"One ought, every day at least, to hear a little song, read a good poem, see a fine picture
and, if possible, speak a few reasonable words." ~Goethe

~ also, if possible, to dwell in "a house where all's accustomed, ceremonious." ~Yeats

Showing posts with label Wislawa Szymborska. Show all posts
Showing posts with label Wislawa Szymborska. Show all posts

Tuesday, June 14, 2016

In a Museum!

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS
Glass Miniatures at the
Asian Art Museum in San Francisco

Museum Connections:

A couple of months ago, on my Quotidian blog, I posted Sam's favorite paintings from the Guggenheim, along with a throwback reference to one of our favorite childhood movies Don't Eat the Pictures. I turned again to this Sesame Street favorite, about an overnight visit to the Metropolitan Museum of Art, on my previous Fortnighlty blog, "Light as a Feather." One of the subplots for Big Bird concerns finding an answer to the all - important question: "Where does today meet yesterday?"

Can you guess the answer? "In a museum!"


Last summer (August 2015), Gerry and I visited several museums in Lincoln, England. We were lucky enough to be there for the octocentenary of the Magna Carta (1215 - 2015). Of all the awe - inspiring documents and artifacts that we surveyed as part of this town - wide octocentennial celebration of today meeting yesterday, what made the most lasting impression on me was an ancient jar of ancient pennies on display in The Collection Museum.

I couldn't help thinking of the ancient family (probably Roman) and all of the household items they might have valued, even treasured: an ornamental vase or wall hanging? a headdress or some jewelry? the best tableware or even the second - best. Of all these items, could they have ever guessed that what would survive would be the unused pennies, the most humble currency? Of all their arts and crafts and labor, is this what they would have chosen for us to remember them by, 800 years hence?

Certainly of all the things in my home that I consider beautiful or useful (see previous post), it is not the souvenir jar of nearly worthless pennies that I would send as emissary to the future. Yet, as it turns out, that's where yesterday met today, and where today might meet tomorrow.

The riddle of Don't Eat the Pictures -- "Where does today meet yesterday?" -- can also be found in the following two poems. Underlying their sophistication and elegance is the same conundrum. In "Museum," Wislawa Szymborska observes that "Since eternity was out of stock, / ten thousand aging things have been amassed instead": plates, weddings rings, fans, swords, lutes, hairpins, crowns, gloves, shoes, dresses. Ten thousand artifacts! Some quite impressive, others merely as silly as a jar of pennies. Her closing image of the determined dress is particularly timely and of interest, since I've recently learned that clothing in any way unusual -- not only vintage styles, but also novelty fashions and passing fads -- may be donated to the Purdue Theatre Department. Such garments might be used onstage or studied in the classroom -- where today meets yesterday.

The second poem, "In the Museum of Lost Objects," is Lindenberg's tribute to "the magnitude / of absence," all the long - lost relics, jewels, and documents that we shall never lay eyes upon. For every thing that we can see, there is so much more that we never can. For every heirloom or rustic jug retained, how many more disappeared in the landslide? How many were crushed in the landfill and have now disintegrated beyond all existence? As with cemeteries, for each loved one commemorated, there are millions more whose bones and names we shall never know. The Terracotta Ghost Army remains 8000 strong, but where are the citizens of the realm? "Gone to feed the roses" -- that's where. Their lives too would fill huge vacant fields, huge vacant rooms -- but we have "ten thousand aging things . . . instead."

Four Salon Walls from
Frye Museum of Art, Seattle

Museum

Here are plates with no appetite.
And wedding rings, but the requited love
has been gone now for some three hundred years.

Here’s a fan -- where is the maiden’s blush?
Here are swords -- where is the ire?
Nor will the lute sound at the twilight hour.

Since eternity was out of stock,
ten thousand aging things have been amassed instead.
The moss-grown guard in golden slumber
props his mustache on Exhibit Number --

Eight. Metals, clay and feathers celebrate
their silent triumphs over dates.
Only some Egyptian flapper’s silly hairpin giggles.

The crown has outlasted the head.
The hand has lost out to the glove.
The right shoe has defeated the foot.

As for me, I am still alive, you see.
The battle with my dress still rages on.
It struggles, foolish thing, so stubbornly!
Determined to keep living when I’m gone!

Wislawa Szymborska


In the Museum of Lost Objects

What thou lov’st well shall not be reft from thee;
What thou lov’st well is thy true heritage.
Ezra Pound

You’ll find labels describing what is gone:
an empress’s bones, a stolen painting

of a man in a feathered helmet
holding a flag-draped spear.

A vellum gospel, hidden somewhere long ago
forgotten, would have sat on that pedestal;

this glass cabinet could have kept the first
salts carried back from the Levant.

To help us comprehend the magnitude
of absence, huge rooms

lie empty of their wonders—the Colossus,
Babylon’s Hanging Gardens and

in this gallery, empty shelves enough to hold
all the scrolls of Alexandria.

My love, I’ve petitioned the curator
who has acquired an empty chest

representing all the poems you will
now never write. It will be kept with others

in the poet’s gallery. Next door,
a vacant room echoes with the spill

of jewels buried by a pirate who died
before disclosing their whereabouts.

I hope you don’t mind, but I have kept
a few of your pieces

for my private collection. I think
you know the ones I mean.

Rebecca Lindenberg

Into the museums they go, so that today may encounter yesterday: bones and paintings, helmets and spears, classic books and curios, wonders of the world, unfinished manuscripts. Sensing how elusive eternity can be, we save what we can. As T.S. Eliot (and later Joan Didion) once said: "These fragments I have shored against my ruins."

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Tuesday, June 28th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com

Sunday, October 28, 2012

Lot's Wife, Who Gave Her Life
For a Single Glance

ACCUSTOMED, CEREMONIOUS . . . EXCEPT THAT . . .
"The Sodom and Gomorrah motif
from the Nuremberg Chronicle by Hartmann Schedel, 1493.
Note Lot's wife, already transformed into a salt pillar, in the center."

A couple of connections to my two most recent previous posts:

1. Together with my Penelope poems, I have a collection of poems about a few more long - suffering legendary heroines, the nameless wife and daughters of the infamous Lot, Abraham's nephew, who ushers his small family away from the Biblical destruction of Sodom. His wife is often portrayed as shallow or heedless, with her priorities all mixed up, but these poems show otherwise.

2. One of my favorites is "Ms Lot" by Muriel Rukeyser, who also wrote "Waiting for Icarus" (click or scroll down). The voice of Lot's daughter is similar to that of Icarus's girlfriend, particularly the combination of lament and outrage. She is humiliated by her father's treatment of her, his inability to treat her or her mother with respect. How can he accord them so little dignity? Would he really have done away with his own daughters so easily? She does not question her mother's priorities, but she questions her father's:

Ms Lot
Well if he treats me like a young girl still,
That father of mine, and here’s my sister
And we’re still traveling into the hills—
But everyone on the road knows he offered us
To the Strangers, when all they wanted was men
And the cloud of smoke still over the twin cities
And mother a salt lick the animals come to—
Who’s going to want me now?
Mother did not even know
She was not to turn around and look.
God spoke to Lot, my father.
She was hard of hearing. He knew that.
I don't believe he told her, anyway.
What kind of father is that, or husband?
He offered us to those men. They didn't want women.
Mother always used to say:
Some normal man will come along and need you.


by Muriel Rukeyser, 1913 - 1980

Avant - gard band, Charming Hostess has set Rukeyser's lyrics to music: click to listen and analyze.

Lot Fleeing With His Daughters From Sodom
by Albrecht Durer
, 1471 - 1528

Another long - time favorite, from which I take my title today is the lyric poem "Lot's Wife" by Soviet modernist Anna Akhmatova, who wrote from personal experience about flight, exile, and staying put. During the 1920s and 30s, she saw many friends and fellow writers leave St. Petersburg, but she herself declined the option to flee. In the poem "When in Suicidal Anguish," she writes:

I heard a voice. It called consolingly,
It said, “Come here to me,
and leave your backward, sinful land,
abandon Russia for all time. . . .

But indifferently and calmly
I covered up my ears
so this dishonorable speech
could not defile my grieving spirit."


These stanzas suggest that Akhmatova understood very well the dilemma of Lot's wife. Thirty years ago, I typed up Akhmatova's poem, neglecting to include the name of the translator. Google has revealed a number of translations, though none precisely like this version from my personal archive:

Lot's Wife
And the just man walked behind the one sent by God
Enormous and bright along the black mountain
But alarm spoke loudly to the wife
"It's not too late; you can still take a look

At the red towers of your native Sodom
At the square where you sang, at the courtyard where you spun
At the empty window of the tall house
Where you bore children for your dear husband."

She glanced -- and riveted by a deadly pain
Her eyes were no longer able to look
And her body became transparent salt
And her quick feet grew to the earth.

Who will mourn for this woman?
Does she seem any the less for her losses?
Only my heart will never forget
She who gave her life for a single glance.


by Anna Akhmatova, 1889 - 1966
[Very similar to translations by Judith Hemschemeyer & Richard Wilbur]

Scholar and translator Clare Cavanagh mentions Akmatova's poem briefly in contrast to a longer poem on the topic, also entitled "Lot's Wife" (click to read) by recently deceased Polish poet Wislawa Szymborska, 1923 - 2012 (excerpt):
They say I looked back out of curiosity.
But I could have had other reasons. . . .
I felt age within me. Distance.
The futility of wandering. Torpor. . . .
I looked back involuntarily. . . .
I crept, I flew upward
until darkness fell from the heavens
and with it scorching gravel and dead birds.
I couldn't breathe and spun around and around.
Anyone who saw me must have thought I was dancing.


Lot's Wife
by British artist John Bulloch Souter, 1890 - 1972

A few more recent poetical discoveries:

1. "Lot's Wife
by Katha Pollitt

2. "What Lot's Wife Would Have Said (If She Wasn't a Pillar of Salt)
by Karen Finneyfrock:

3. "Mrs. Lot"
by Vassar Miller

And, to conclude, one last favorite from my old notebook. It would have been nice if four of the seven poets mentioned here had not picked identical titles for their poems. We will, however, just have to work around the repetition. I'm sure that I can think of a subtitle for each. Akhmatova, obviously: "Lot's Wife: A Single Glance." For Szymborska, I'm thinking: "Lot's Wife: Involuntarily Dancing." And for Pollitt: "Lot's Wife: What Did She Expect?" Finally, I think "Lot's Wife: Drawn to Earth" captures the essence of Batey's message:

Lot's Wife
While Lot, the conscience of a nation,
struggles with the Lord,
she struggles with the housework.
The City of Sin is where
she raises the children.
Ba'al or Adonai--
Whoever is God--
the bread must still be made
and the doorsill swept.
The Lord may kill the children tomorrow,
but today they must be bathed and fed.
Well and good to condemn your neighbors' religion,
but weren't they there
when the baby was born,
and when the well collapsed?
While her husband communes with God,
she tucks the children into bed.
In the morning, when he tells her of the judgment,
[that is, God's decision to destroy the city]
she puts down the lamp she is cleaning
and calmly begins to pack.
In between bundling up the children
and deciding what will go,
she runs for a moment
to say goodbye to the herd,
gently patting each soft head
with tears in her eyes for the animals that will not understand.
She smiles blindly to the woman
who held her hand at childbed.
It is easy for eyes that have always turned to heaven
not to look back;
those who have been--by necessity--drawn to earth
cannot forget that life is lived from day to day.
Good, to a God, and good in human terms
are two different things.
On the breast of the hill, she chooses to be human,
and turns, in farewell--
and never regrets
the sacrifice.


by Kristine Batey, b. 1951

Lot's Wife Looking Back at the Destruction of Sodom and Gomorrah
by Toussaint Dubreuil, 1561 - 1602

Previous References to Muriel Rukeyser
on my daily blog The Quotidian Kit
All the Little Animals
Another Good Poem by Muriel Rukeyser
The Wrong Answer

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Wednesday, November 14th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com


And check out
Prodigal: Poems by Francine Marie Tolf

which includes this poem:

One Family's Story
Genesis 19

Her body shook from the explosions,
hot wind and horror sang in her ears.
She looked back at what had been home,
not prudent like her husband
who did not waste a glance on her cinder.
An expedient man. Quick to choose,
years earlier, the greenest pastureland
when he and his herdsman brother parted ways,
but ingratiating when it served--
offering, in those days before catastrophe,
his own daughters to drunken thugs,
rather than risk insult to guests
who could help him escape.
He made forgetting an art,
but could never erase his wife's last soft cry,
or the moans of his two girls,
pressed against him on the cave's floor
that evening the sheets of fire
finally stopped raining,
and the three of them drank a calfskin of wine
to celebrate their deliverance.