A Kind of Dream Farm

VINTAGE EGGS & SAMPLERS
~ ACCUSTOMED, CEREMONIOUS ~

Long ago at Easter I had a looking-egg. Peering in a little porthole at the end, I saw a lovely little farm, a kind of dream farm, and on the farmhouse chimney a stork sitting on a nest. I regarded this as a fairy-tale farm as surely imagined as gnomes sitting under toadstools. And then in Denmark I saw that farm or its brother, and it was true, just as it had been in the looking-egg. And in Salinas, California, where I grew up, although we had some frost the climate was cool and foggy. When we saw colored pictures of a Vermont autumn forest it was another fairy thing and we frankly didn't believe it. In school we memorized "Snowbound" and little poems about Old Jack Frost and his paintbrush, but the only thing Jack Frost did for us was put a thin skin of ice on the watering trough, and that rarely. To find not only that this bedlam of color was true but that the pictures were pale and inaccurate translations, was to me startling. I can't even imagine the forest colors when I am not seeing them. I wondered whether constant association could cause inattention, and asked a native New Hampshire woman about it. She said the autumn never failed to amaze her; to elate. "It is a glory," she said, "and can't be remembered, so that it always comes as a surprise."

~by John Steinbeck
~from Travels With Charley (36 - 37, emphasis added)

~~~~~~~~~~~~~~~~~

The rutted drive was filled with rainwater. Every leaf and blade of grass was shining. Once we turned we quieted down. The towering woods to our left, the white clapboard house with blue shutters up ahead, the gentle hills of fruit trees to the right that spread out behind the house past where we could see -- it looked like a sampler stitched by an eighteenth-century girl. . . .

It wasn't as if I'd grown up in Los Angeles. I'd seen plenty of farms in my day, but never had I seen a place that made the tightness in my chest relax. The order in the rows of trees and the dark green of the lush grass beneath them soothed me like a hand brushing across my forehead.

. . . So often my mind went back to that day at the Nelsons' farm . . . "Maybe we can all go back to the Nelsons' farm," I said, thinking I could get another chance. We could live the entire day again!

[Just as in Our Town when Emily says:
"Oh, I want the whole day."]
. . . Generations of Nelsons had cleared the trees and planed the boards and pulled out the roots and the enormous rocks and planted the orchard. They looked after the cherries and the apples, the peaches and pears.

~by Ann Patchett
~from Tom Lake (160, 246-47, 305-06, emphasis added)

Notice how Patchett hints at the idea that the farm hasn't taken on this dreamy appearance spontaneously. The soothing sense of order derives not in accordance with the mysterious workings of Nature but from generations of clearing, weeding, planting, and planing -- as in "to make smooth or even" -- weeding out what is already there naturally, planting something deemed more desirable by humankind. Left to its own devices, Nature would most likely have taken another direction altogether.

Episcopal priest, author, and anthropologist Miranda K. Hassett refers to this human intervention as putting the land under disclipine. A few weeks ago, she wrote:

"My Lenten discipline this year is to spend a little time outdoors, with attention and intention, every day, if possible. Today it was just a short walk in our neighborhood with the dog. I started out thinking faintly sulky thoughts about how our immediate neighborhood isn't very interesting, nature-wise, and it's a very unprepossessing time of year -- all gray snow and mud. Then I started thinking about how this land is under discipline - flattened and cleared for a neighborhood, sculpted for water runoff, managed to mostly grow only grass where it's not paved or built on. Then I walked past the place where a freak August flood took a life in 2018, less than a block from our house, and thought about that for a while. I've never quite been able to figure out how to integrate that into my relationship with my neighborhood. THEN I noticed that the weird old apple tree in the neighborhood park has half-fallen, probably in that very heavy snow a few weeks back. The city will probably take it down this year, and I'll miss its witchy, unruly presence. Our dog would sometimes eat its wormy green apples off the ground.

"This is, I suppose, lesson one: Tuning in to the land, to the non-human created world around me, is not about going outside to 'enjoy' or 'appreciate' nature. Nature does not owe me beauty or enjoyment. Paying attention to the land can bring all kinds of uncomfortable feelings - grief, confusion, curiosity - not just 'look how pretty the trees are against the sky.'" (emphasis added)

Next Fortnightly Post ~ More Steinbeck
Tuesday, May 14th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogsppot.com

To the Literary Battle Fronts

INSTILLING DIGNITY, CHANGING STORIES
~ ACCUSTOMED, CEREMONIOUS ~

Mural by
The Graffiti Girls Kenya

Journalist Elizabeth Okwach: "In Kenya, a group of fearless women are finding ways to express themselves by painting graffiti. In the process, these women are challenging stereotypes by visualizing civic issues that are impacting their community.

"Working in Kenya’s capital Nairobi — and major surrounding cities — Graffiti Girls Kenya are painting murals that are gracing the walls of creative hubs and community centers. Even though the murals are bright with color, the themes of these works cover a wide range of societal ills."

Graffiti Girls "sees public art as a crucial venue to address"
the problem of Gender Based Violence.

Artist Nelly Bradbury: “Our messaging through graffiti is bold and clear. When people are passing by they are able to see it and even guide them . . . I believe that public art is changing the social conditions of our community and instilling a deep sense of dignity. It is also changing peoples’ stories that have been ignored or overlooked.

~from OkayAfrica, June 2, 2022

While the artists' collective raises awareness visually, the AMKA writers' collective takes a verbal approach. Director Lydia W. Gaitirira expresss concern that while "written works form a good basis for analyzing perceptions on important social, political, economic and other issues . . . a lot of the creative literature available to young women . . . is designed primarily to entertain . . . [and] often ignores the pertinent issues."

The Fresh Paint literature project offers a corrective to fill that gap. Through prose and poetry, numerous serious writers are telling their stories of personal and political revolution from "the literary battle fronts."

Featured recently on
Kitti's Book List and The Quotidian Kit

~ Volume 1 available on amazon ~
~ Title story available on wordpress ~

This post will focus on a few more selections
from the Fresh Paint collections.
In the following poems, a trio of poets
raise their voices and our consciousness.

1.
The first is a saga of birth, suffering, and as yet unrealized potential, somewhat reminiscent of Walt Whitman's Out of the Cradle Endlessly Rocking, except -- instead of bird, boy, and sea -- the dominant motifs are mother, child, and earth (see also Yeats's "The Second Coming"). This is a long poem; here are the first five stanzas:

The Day the Cradle Gave Birth
~ by Kingwa Kamenchu (in volume 1, 108 - 112)

I know the story of how
She had once been
The cradle of all mankind,
The genesis of all living and breathing,
The birth ground of all empire.
But then in time,
Things had fallen apart

But I've been watching and waiting
And reading the signs
And they all tell me
That the cradle is once again pregnant
Heavy.
Ready to deliver
Any time soon

I see it in the way
Those children inside her stir,
Move, foment, and seethe,
With the pain of being inside
In that watery dark for far too long
A watery dark they have been stuck into
Pegged in, enclosed around, hemmed into,
Trapped down in, shoved upon, condemned to,
Misled, misinformed, and
Hoodwinked is their destiny
For far too long.

They know they must get out now,
Get away from the suffocation and bleakness inside.
These days, you see,
They have their learning; they have seen other worlds
Sniffed the tangy possibility of new vistas
They know who they are
What they want
And they will take no less

I see it in the way
Those children kick,
Jerk about, lash out, and thrust against,
Refuse, demur, dissent
To the condemnation; hit against the inner
enemies as well,
Refuse to be stifled,
After all these years
After numerous struggles
From the war trenches to the academies,
To the literary battle fronts,
They have never given up . . .


The sixth stanza describes Mother Africa's 50 - year pregnancy: "abnormal, surreal, absurd." While the other six continents "Dance, sashay and flourish" and "rule the world," she is restricted by her so - called "condition." In the seventh and eighth stanzas, "Her body has been one big war zone . . . Such a torturous existence" of labor pains, birth pangs, loss of blood.

Then for a brief moment, seven short stanzas, the poet is graced with a vision of hope. Africa has delivered the "home grown . . . fruit of her womb":


Fat, gurgling, cherub-cheeked babies,
Round and luscious, black skins satedly gleaming.
Long gone were the pathetic skin and bone wasted tots
Staring out of wide vacant eyes, flies nibbling at their corners
BBC, CNN, long packd up and trotted off to the
wildebeest great migration
in search of the new exotic; Real African picture. . . .

But I blinked
And when I opened my eyes,
She was still pregnant
Flailing her arms and legs
Rolling her neck from side to side
Moaning in pain and anguish
Like before

And it made me sit and wonder,
What will it take?
For this glorious, blessed cradle,
To give birth once again?


2.
The second poem, like the first, is rich in literary allusion and geography -- the Nile, the streets of Harlem, the "belly of the Sahara . . . a thousand lands." Jallow writes with hope that the world is wide and scorn may be supplanted by song. However, many wrongs remain to redress:

From Shame and Fantasy I Rise
~ by Maimouna Jallow (in Volume 2, 26 - 27)

I too, I dance and I rise
With diamonds at the meeting between my thighs,
Reclaimed the names that you gave me,
And found in them some things that might surprise.

Too many details remained buried under the cloak of the past,
Even if slavery never did lay its hands on my brown skin.
Shame and fantasy reduced my tribe to just half of a caste
Only the walls murmuring whispers of the original sin.

You called me Zero Point Five,
Mathematically drawing a decimal into my existence,
As though in those numbers did not lie
Thousands of years of resistance.

You called me IN-FER-TILE,
Supported by false tales of scientific evolution.
But I flow through man-made boundaries, a child of the NILE,
And my name is written in stone, engraved in the memory of revolution.

Now, just like then, Mule-atta dances off your tongue,
Insult camouflaged by exoticism,
An eroticism splattered on big screens uncensored.
Darwinism dons past colonialism and has just met commercialism.

But under the glow of Harlem streetlights, I too was reborn.
Invoked my sisters of the cowrie crowns,
We rose and danced away your scorn.
Cleaned away the bruises and beneath found mud brown.

And from the belly of the Sahara, we prayed to Orishas.
Baptised ourselves: half of a yellow sun, half of a full moon.
Journeyed a thousand lands learning the wisdom of philosophers
And found that God put a prayer and song in our mouths too.


3.
The third poem personifies and addresses Nairobi directly. The poet calls on the city to account for an unfair history and provide for an equitable future. All three poems share themes of revolution and rebirth. All three ask the reader to question the power of location and the significance of placenames. What will it take? Are you that place?

Are you that place?
~ by Nebila Abdulmelik (in Volume 2, 7)

Are you that concrete jungle
Crumbling under the weight of
Manoeuvring, manipulative matatus
Where passengers are shuka'd at whim?
Are you where darkness whispers sweet lullabies
Or where lights play dirty tricks
Where money is mobile
And glass ceilings tower as high as KICC?
Where freedom is plastered on bus stops
And injustice deeply rooted
Into territorial boundaries
Where few attest their tribe is indeed Kenyan
Where Tusker runs like maji
Where unga is revolutionised
And revolutions are most definitely not televised
Where radios relentlessly relay well kept secrets
Where the rain commands the city
And payday drives traffic
Where the likes of Kibera & Sinai make way
For the likes of Karen & Spring Valley?
Are you the capital of thieves and robbers
Or a megapolis of IT geeks, business gurus and self-made men
Where every pocket is packed with dreams
But not every dream packs pockets
Tell me, Nairobi, are you that place?

Tumutumu Mission Station,
Kenya, ca.1910-1930,
about 2 hours north of Nairobi

***************

Tumutumu Presbytery,
a few decades later.
My friend Mumbi says:
"This is not what it looked like
when I was baptized there at age 12."

Next Fortnightly Post
Sunday, April 28th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogsppot.com