January: Forward Vision, Backward Glance

ACCUSTOMED, CEREMONIOUSOrpheus Leading Eurydice from the Underworld, 1861
by Jean-Baptiste-Camille Corot (1796 - 1875)
French Landscape Painter

The Legendary Orpheus, greatest musician of Greek mythology, and his wife Eurydice, who died young but was granted leave by Hades, god of the Underworld, to return from the dead, upon the condition that Orpheus, who had descended to claim her, should walk in front of Eurydice without glancing behind until they were both safe in the Upper World.

Corot's 1860 Sketch
for Orphee Entrainant Eurydice

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So the first month of 2011 is nearly gone! Not only is the old year past, but fast away the new year passes as well! However, we can't let January get away without paying our respects to Janus, the ancient Roman god of "gates, doors, doorways, beginnings, endings and time."

As I wrote last year around this time, it's good to remember that our opening month is named for this two - headed, two - faced deity who possessed knowledge of the future and wisdom of the past. Conveniently, Janus could see forward into the New Year and backward into the Old. It was customary to place his image, maybe a small statue or amulet, at the front entrance of every home where he could look outward at the passersby as well as inward toward the home dwellers.

Speaking of passing fast away, let me recommend a timely, stylish, and informative blog out of Philadelphia: Obsolescing: watching technologies as they wane. It is a nostalgic blog, but also forward thinking -- like Janus! Each post reads like an elegant reverse treasure hunt, presenting items such as typewriter erasers (not to mention typewriters!) and telephone books (not to mention telephones!) and tracing each technology back to its origin.

I like the way that my friend Ann de Forest and her co-blogger David Comberg describe what their blog is about: "We are not so much interested in wringing our hands over what we are losing as in considering the experience of loss that has always been a part of technological change." As they explain in their very first post (March 26, 2009): "Documenting objects and experiences that are rapidly disappearing from our daily lives, this blog elegizes the obsolescent and extinct, celebrates creative reinterpretations of technologies liberated from their original function, and analyzes the particular language used to talk about those technologies as they are vanishing."

No time for hand wringing! The technological landscape is changing much too quickly for such indulgence. Besides, if we take that approach, there are so many things to mourn, how could we ever find enough hours in the day? Better, surely, to spend that time looking forward. The backward glance must be swift, the forward vision steady, especially if we hope to master each miraculous new life - enhancing technology.

In several of her essays, Ann takes a closer look at these conflicting emotions:

1. "The Nature of Elegy" (July 7, 2009): "If change is loss, as pop psychologists love to say, then we all must be in a state of perpetual mourning. Depending on your age, you grieve for skate keys or glass milk bottles or the iceman’s cart; for 2-sided record albums, Checker cabs, solid black desk phones; Polaroid cameras, typewriters, cork in wine bottles, the Walkman – the list is endless. Even as we embrace convenient, new technologies, it seems to be human nature to lament whatever the next new thing replaces."

Further examples, such as Robert Louis Stevenson's insistence that electricity was inferior to the dear old gas lamp, illustrate the point that lamenting waning technology is hardly a new phenomenon. It was ever thus.

2. "An Emblem for Our Times" (July 7, 2009): "We all – no matter how old we are – can name a thousand things, the stuff of our childhoods, that now are virtually extinct. I’m sure I’m not alone in having felt an irrational pang for the passing of utilitarian objects that I never paid much attention to when they were commonplace" (e.g., the typewriter eraser mentioned above).

Yes, I have felt that pang! In fact, I feel it now, just reading these words. For things like the Joe Namath Popcorn Popper (try ebay). It's not the machine itself -- I mean, really, who wants to wash that thing? Anyone can see that microwave popcorn, in it's own sealed, disposable bag, is far superior -- cleaner, healthier, safer, easier -- you name it. But the memory isn't about any of those features; it's about Santa Claus bringing such a cool present for the whole family to play with, back in 1972!

On the coffee table:
Joe Namath Popcorn Popper & Princess Phone
As my sister Peg wrote, back when I
posted this same photograph a few months ago:
"Our pink princess phone! I loved that phone
and spent a lot of time talking on it late into the night.
Sometimes even when Mom & Dad didn't know I was on the phone!"
Because of another amazing feature -- an extra long cord! --
we could even pull the phone into the closet
(behind the door I'm leaning against) and shut the door.
How we loved that privacy, secrecy, and coziness!
But I digress! Back to Obsolescing . . .

3. One of my favorite recent posts is the autumnal "Ode for the Season" October 6, 2010 with it's allusion to the bereft Orpheus and Gerard Manley Hopkins' mournful little Margaret: "I think that the emotions that autumn elicits, the melancholy my own primitive soul starts feeling as the days shorten, are akin to the distress and sorrow we feel as the objects of our life, the utilitarian technologies that once surrounded and defined us, fade into memory. News of a past technology’s demise makes us suddenly, desperately long to hold, to touch, to smell, to hear the things of our past. Like Orpheus leading his beloved from the Underworld, we look back to reassure ourselves that the everyday things we have known and loved and remember still exist in their full corporeal presence (That’s why we revel in the sensory details — the typewriter’s clacking keys, the mimeograph ink’s distinctive scent.) Instead, we turn back to watch, in sadness and horror, as the objects of our lives, the tangible evidence of our own existence, slip from our outstretched arms" (~ Ann de Forest).

[detail from Corot's painting]
So as January comes to a close, should you crave a late night reminiscence of the old year or desire some early morning reading in contemplation of the new months ahead, turn on your astonishingly capable laptop computer and take a further look at Obsolescing: watching technologies as they wane. Enjoy the nostalgic, visionary musings of Ann de Forest and David Comberg.

Republican Janus Coin, c. 225 - 212 BCE
SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Monday, February 14, 2011

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com

Keep Christmas With You

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS

~~ Reminds Gerry of his grandfather's "Old House" in England ~~
Urban Garden Under Snow
by Douglas Percy Bliss (Scottish Painter, 1900 - 84)

*******************************************
Presents From A Friend!

"But while we often like to comfort
or flatter ourselves with the thought that the future is now,
the brute truth is, the future is not now. The present is now.
The future is later -- in some cases much later."

quotation from the humorous little book,
Santa Lives! Five Conclusive Arguments
for the Existence of Santa Claus
by wry humorist Elllis Weiner (b 1950)
Coauthor of Yiddish with Dick and Jane and The Joy of Worry

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The following poem by W. H. Auden is one of my favorites, but with all the presents put away, and the neighbors' (not mine! not yet!) undecorated trees abandoned by the curbside, I was afraid that I might have left it too late for blogging. You often see this poem appearing last, in the final "end - of - season" section, in the holiday anthologies and poetry collections. The opening lines tell you right away that it is a post - Christmas poem, appropriate for the day or even the week after -- but the middle of January?

Luckily, I came across an incredibly insightful, helpful essay, by ethics professor William F. French, entitled "Auden’s Moral Comedy: A Late-Winter Reading" (click to read). Not mid - January, mind you, but "Late - Winter." Clearly, I still have plenty of time! Actually, I'm early!

French writes that Auden's poem "has more to do with the serious confrontation with emptiness in late winter than with holiday good cheer in December." He suggests reading it near the end of January or during February, "when the chilling winds and numbing routine have taken their toll . . . Only a late-winter reading allows access to the deeper layers of meaning in the poem." Although it is better known by its subtitle ("A Christmas Oratorio") French prefers to focus on the title -- "For the Time Being," a concept that he defines in his analysis as "the deadeningly mundane . . . the monotonous sludge . . . the general drudgery . . . the flat stretches." That's the Time Being for you! (See Ellis Weiner above for a more humorous explanation, but just as true.)

As the ennobling sentiments of the season recede, we must accept the fact that "our ordinary existence is lived out in a post-Christmas world . . . the mundane world of the everyday," the quotidian, shall we say. Here is a brief excerpt from Auden's lengthy (around fifty pages) "Oratorio":

For the Time Being: A Christmas Oratorio
Well, so that is that. Now we must dismantle the tree,
Putting the decorations back into their cardboard boxes --
Some have got broken -- and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week --
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted -- quite unsuccessfully --
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility . . .

The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are . . .

And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. . . .

In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God's Will will be done, That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.

by W. H. Auden (1907 - 73)
Anglo-American poet
Born in England, later an American citizen

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Consistent with Auden's "unpleasant whiff of apprehension at the thought / Of Lent and Good Friday," contemporary poet Steve Turner presents a somewhat bleaker vision:

Christmas is Really for the Children
Christmas is really
for the children.
Especially for children
who like animals, stables,
stars and babies wrapped
in swaddling clothes.
Then there are wise men,
kings in fine robes,
humble shepherds and a
hint of rich perfume.

Easter is not really
for the children
unless accompanied by a
cream filled egg.
It has whips, blood, nails,
a spear and allegations
of body snatching.
It involves politics, god
and the sins of the world.
It is not good for people
of a nervous disposition.
They would do better to
think on rabbits, chickens
and the first snowdrop
of spring.

Or they'd do better to
wait for a re-run of
Christmas without asking
too many questions about
what Jesus did when he grew up
or whether there's any connection.

Steve Turner (b. 1949)
British music journalist, biographer, and poet

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And finally, some excellent post-seasonal advice from Sesame Street. If you're not familiar with this song already, perhaps from watching Christmas Eve on Sesame Street a couple hundred times with your kids, then you are in for a treat. Click on the title to view the children's surprising and touchingly rendered sign language presentation:

Keep Christmas With You All Through the Year
When Christmas time is over
and presents put away,
don't be sad
There'll be so much to treasure
about this Christmas day
and the fun we've had
So may happy feelings to celebrate with you
And, oh, the good time hurry by so fast,
But even when it's over
there's something you can do to make
Christmas last:

Keep Christmas with you
All through the year,
When Christmas is over,
You can keep it near.
Think of this Christmas day
When Christmas is far away.

Keep Christmas with you
All through the year,
When Christmas is over,
Save some Christmas cheer.
These precious moments,
Hold them very dear
And keep Christmas with you
All through the year.

Christmas means the spirit of giving,
Peace and joy to you,
The goodness of loving,
The gladness of living;
These are Christmas too.

So, keep Christmas with you
All through the year,
When Christmas is over,
Save some Christmas cheer.
These precious moments,
Hold them very dear
And keep Christmas with you
All through the year.

lyrics by David Axelrod (b. 1936)
American lyricist,composer, and producer

music by Sam Pottle (1934 - 78)
American composer, conductor, musical director

from Christmas Eve on Sesame Street

Which one should I open next?SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Friday, January 28, 2011

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com

Another Faraway Auld Lang Syne

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS
GHOST OF CHRISTMAS PAST
Though it is not a holiday piece, there is something about the following story -- maybe it's the foggy weather or the gathering of friends -- that always brings New Year's Eve to mind. Like the Tennessee Williams poem ("The Summer Belvedere") that I posted a few weeks ago, this story by William Saroyan is not easy to locate, so I'll use this fortnight's blog post to pass it on to you.

"The Faraway Night" was first passed on to me thirty years ago by a co-worker, someone I knew for only a short time and never knew well. We never kept in contact; yet, she is memorable to me for adding to my frame of reference this very short story by an author that I had been unfamiliar with until that time. Would I have discovered the story anyway, in some anthology or other, or through some other acquaintance? Perhaps so, but maybe not. I prefer to believe the Fates arranged for our paths to cross so that I might have this sad beautiful story in my life.

The Faraway Night
by William Saroyan
Armenian - American Author, 1908 - 1981
Pulitzer Prize for Drama, 1949
Academy Award for Best Original Story, 1943
This was a day of fog and remembrance of old days and old songs. I sat in the house all afternoon listening to the songs. It was darker everywhere than light and I remembered a song I sang to girl on a bus once. For a while there we were in love, but when the bus reached Topeka she got off and I never saw her again. In the middle of the night when I kissed her she began to cry and I got sick with the sickness of love. That was a young night in August, and I was on my way to New York for the first time in my life. I got sick because I was going my way and she was going hers.

All this day of fog I sat in the house remembering the way a man's life goes one way and all the other lives another, each of them going its own way and a certain number of young people dying all the time. A certain number of them going along and dying. If you don't see them again they are dead even if it is a small world: even if you go back and look for each of them and find them you find them dead because any way any of them go is a way that kills.

The bus came to Topeka and she got off and walked around a corner and I never saw her again. I saw many others, many of them as lovely as she, but never another like her, never another with that sadness and loveliness of voice and never another who wept as she wept. There never will be another with her sadness. There never will be an American night like that again. She herself may be lovelier now than then but there will never be another sadness of night like that and never again will she or anyone else weep that way and no man who kisses her will grow sick with the sickness of the love of that night. All of it belongs to a night in America which is lost and can never be found. All of it belongs to the centuries of small accidents, all trivial, all insignificant, which brought her to the seat beside me, and all the small accidents which placed me there, waiting for her.

She came and sat beside me, and I knew the waiting of all the years had been for her, but when she got off the bus in Topeka I stayed on and three days later I reached New York. That's all that happened except that something of myself is still there in that warm, faraway American night.

When the darkness of day became the darkness of night I put on my hat and left the house. I walked through the fog to the city, my heart following me like a big patient dog, and in the city I found some of the dead who are my friends, and in laughter more deathly and grievous than the bitterest weeping we ate and drank and talked and sang and all that I remembered was the loveliness of her weeping because the years of small accidents had brought us together, and the foolishness of my heart telling me to stay with her and go nowhere, telling me there was nowhere to go.

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It's that line, "A certain number of young people dying all the time," that cuts straight to the quick. He's right, of course. Some do die young; others just die away from our reality: "If you don't see them again they are dead even if it is a small world."

We are fortunate that the world is smaller these days than it was when Saroyan was writing; with email and facebook, people don't slip away quite so easily. And even without technology, there is still the occasional, good old-fashioned coincidence. It could happen in real life, just as it does in Dan Fogelberg's song "Same Auld Lang Syne," old friends meeting unexpectedly in the grocery store on New Year's Eve, picking up last minute party supplies -- paper hats, balloons, eggs, a bottle of champagne. It could happen.

Happy New Year! Auld Lang Syne!

28 December ~ The Fourth Day of Christmas
SEE YOU IN TWO WEEKS FOR MY
First Fortnightly Post of the New Year
Friday, January 14, 2011

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com

A Fall Reason, A Winter Reason

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS

Rustic Porch Lanterns, December Dusk
According to the calendar, it's still autumn; but judging by six inches of snow on the ground, it's definitely winter. I like the way my friend Olynn describes it on her recent facebook post: "One week till first day of winter!! Yea!! Love first day of winter cause as soon as it gets here days start getting longer. Hate first day of summer cause when you are finally ready for lots of warm sunny weather...days start getting shorter." It seems so backward, doesn't it?

Miroslav Holub has written a couple of excellent poems for this transitional time of year. First comes the "yellow foliage" when there are still a few leaves to be seen and then at last the "reddish boniness" when it appears that all is lost.

Fingers of the autumn sun
fiddle with yellow foliage
outside. . . .
this year we are
immersed in history
like a web of light.

Miroslav Holub (1923 - 98)
Czech poet and immunologist
from his poem, "Philosophy of Fall"

Autumn
And it is all over.

No more sweetpeas,
no more wide-eyed bunnies
dropping from the sky.

Only
a reddish boniness
under the sun of hoarfrost,
a thievish fog,
an insipid solution of love,
hate
and crowing.

But next year
larches will try
to make the land full of larches again
and larks will try
to make the land full of larks.

And thrushes will try
to make all the trees sing,
and goldfinches will try
to make all the grass golden,

and burying beetles
with their creaky love will try
to make all the corpses
rise from the dead,

Amen.

Both poems translated by Stuart Friebert and Dana Habova;
in Holub's collection,
Intensive Care: Selected and New Poems, 1996
Even as Holub writes of the year's demise, he anticipates the coming cycle of renewed life, a new generation of sweetpeas, bunnies, thrushes, and beetles. Edna St. Vincent Millay (1892 - 1950) looks from the opposite perspective, however, writing in "Sonnet XXXV" that even at the height of summer, she can feel the full weight of love's decline:

If in widening silence you should guess
I read the moment with recording eyes,
Taking your love and all your loveliness
Into a listening body hushed of sighs . . .
Though summer's rife and the warm rose in season,
Rebuke me not: I have a winter reason.

from "Clearly my ruined garden"
in Fatal Interview, 1931

If you have a winter reason, well, now's the time. But keep in mind the larches and the larks! As Olynn observes, just one short week to go before the days start getting longer . . .

Appropriate for any time of year is this beautiful closing thought from Holub's poem "United Flight 412":

" . . . where would we be
if love was not stronger than poetry
and poetry stronger than love?"


The Lanterns, Filled With Snow
SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Tuesday, December 28, 2010

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com

A House Where All's Accustomed, Ceremonious

ACCUSTOMED, CEREMONIOUSWho wouldn't want to live in Story, Indiana? Sounds like a place
right out of a book . . . or a place where you could read all the time!

Rustic Hoosier Postcard of Stone Head, Brown County
by photographer Darryl Jones
See also The Spirit of the Place: Indiana Hill Country
As you may have heard me say before, my inspiration for designing this blog came from two writers: Goethe, who hopes that each day might include a song, a poem, some fine art, a few wise words; and Yeats who describes "a house where all's accustomed, ceremonious." This poem, particularly the closing, has been a favorite of mine for many years, decades:

Prayer For My Daughter

Once more the storm is howling, and half hid
Under this cradle-hood and coverlid
My child sleeps on. There is no obstacle
But Gregory's wood and one bare hill
Whereby the haystack- and roof-levelling wind,
Bred on the Atlantic, can be stayed;
And for an hour I have walked and prayed
Because of the great gloom that is in my mind.

I have walked and prayed for this young child an hour
And heard the sea-wind scream upon the tower,
And under the arches of the bridge, and scream
In the elms above the flooded stream;
Imagining in excited reverie
That the future years had come,
Dancing to a frenzied drum,
Out of the murderous innocence of the sea.

May she be granted beauty and yet not
Beauty to make a stranger's eye distraught,
Or hers before a looking-glass, for such,
Being made beautiful overmuch,
Consider beauty a sufficient end,
Lose natural kindness and maybe
The heart-revealing intimacy
That chooses right, and never find a friend.

Helen being chosen found life flat and dull
And later had much trouble from a fool,
While that great Queen, that rose out of the spray,
Being fatherless could have her way
Yet chose a bandy-leggèd smith for man.
It's certain that fine women eat
A crazy salad with their meat
Whereby the Horn of Plenty is undone.

In courtesy I'd have her chiefly learned;
Hearts are not had as a gift but hearts are earned
By those that are not entirely beautiful;
Yet many, that have played the fool
For beauty's very self, has charm made wise,
And many a poor man that has roved,
Loved and thought himself beloved,
From a glad kindness cannot take his eyes.

May she become a flourishing hidden tree
That all her thoughts may like the linnet be,
And have no business but dispensing round
Their magnanimities of sound,
Nor but in merriment begin a chase,
Nor but in merriment a quarrel.
O may she live like some green laurel
Rooted in one dear perpetual place.

My mind, because the minds that I have loved,
The sort of beauty that I have approved,
Prosper but little, has dried up of late,
Yet knows that to be choked with hate
May well be of all evil chances chief.
If there's no hatred in a mind
Assault and battery of the wind
Can never tear the linnet from the leaf.

An intellectual hatred is the worst,
So let her think opinions are accursed.
Have I not seen the loveliest woman born
Out of the mouth of Plenty's horn,
Because of her opinionated mind
Barter that horn and every good
By quiet natures understood
For an old bellows full of angry wind?

Considering that, all hatred driven hence,
The soul recovers radical innocence
And learns at last that it is self-delighting,
Self-appeasing, self-affrighting,
And that its own sweet will is Heaven's will;
She can, though every face should scowl
And every windy quarter howl
Or every bellows burst, be happy still.

And may her bridegroom bring her to a house
Where all's accustomed, ceremonious;
For arrogance and hatred are the wares
Peddled in the thoroughfares.
How but in custom and in ceremony
Are innocence and beauty born?
Ceremony's a name for the rich horn,
And custom for the spreading laurel tree.

William Butler Yeats, 1865 - 1939
Irish poet and dramatist
Winner of the Nobel Prize for Literature, 1923

The next two poems made their way into my notebook more recently. A few years ago, I discovered Louis Untermeyer's "Prayer For This House" in a poetry anthology that my children brought home from school; and around the same time, a copy of Robert Louis Stevenson's "Family Prayer" was given to me by a neighbor in Philadelphia who told me that her mother read this poem every year before Thanksgiving dinner. Both are similar in tone and purpose to each other, and to Yeats' "Prayer for My Daughter":

Yeats prays for happiness, though "every bellows burst"
Untermeyer - for warmth, "though all the world grow chill"
Stevenson - for loyalty "down to the gates of death"

Yeats invokes "custom" and "ceremony" in the face of howling winds
Untermeyer - faith "to withstand the battering storm"
Stevenson - constancy in "all changes of fortune."

Yeats seeks a refuge from "arrogance and hatred"
Untermeyer - from "the raucous shout" of hate
Stevenson - from peril, tribulation, wrath

Yeats desires reprieve from the scowling face
Untermeyer - from "ill-fortunes," roar and rain
Stevenson - from "the lurking grudge"

Yeats hopes for the triumph of "innocence and beauty"
Untermeyer - for a "shrine" of peace and laughter
Stevenson - for "courage and gaiety and the quiet mind."

May their prayers be answered.

We Give Thanks
Prayer For This House
May nothing evil cross this door.
And may ill-fortunes never pry
about these windows; may the roar
and rains go by.

Strengthened by faith, the rafters will
withstand the battering of the storm.
This hearth, though all the world grow chill
will keep you warm.

Peace shall walk softly through these rooms,
touching your lips with holy wine,
till every casual corner blooms
into a shrine.

Laughter shall drown the raucous shout
and, though the sheltering walls are thin,
may they be strong enough to keep hate out
and hold love in.

Louis Untermeyer, 1885 - 1977
American poet, critic, anthologist
14th United States Poet Laureate, 1961 - 63

Prayers at Breakfast
A Family Prayer
Lord, behold our family here assembled.
We thank you for this place in which we dwell,
for the love that unites us,
for the peace accorded to us this day,
for the hope with which we expect the morrow;
for the health, the work, the food and the bright skies
that make our lives delightful;
for our friends in all parts of the earth.

Let peace abound in our small company.
Purge out of every heart the lurking grudge.
Give us grace and strength to forbear and to persevere.
Give us the grace to accept and to forgive offenders.
Forgetful ourselves, help us to bear cheerfully
the forgetfulness of others.

Give us courage and gaiety and the quiet mind.
Spare to us our friends, soften to us our enemies.
Bless us, if it may be, in all our innocent endeavors.

If it may not, give us the strength to encounter
that which is to come,
that we be brave in peril, constant in tribulation,
temperate in wrath, and in all changes of fortune,
and, down to the gates of death,
loyal and loving one to another.

Robert Louis Stevenson 1850 - 1894
Scottish poet and novelist

Now you can store these poems somewhere safe, then take them out to share around the table next Thanksgiving!

Autumn Leaves
All paintings above by
Jessie Willcox Smith, 1863 - 1935
American illustrator of magazines and children's books

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Tuesday, December 14, 2010

Between now and then, read
THE QUOTIDIAN KIT: www.dailykitticarriker.blogspot.com
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST: www.kittislist.blogspot.com
my running list of recent reading
www.kittislist.blogspot.com

The Shadowy Feather of an Owl

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS

SHADOWY, FEATHERY, CONSTANT:
My Beautiful House Ghost Constance Chauncey

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HEXIT
This and all owls below by
American Artist Charley Harper
A list of my "Old Favorites From Way Back" (posted last month on Kitti's List) includes I Heard the Owl Call My Name (by Canadian writer Margaret Craven, 1901 - 1980). This is the story of a terminally ill young vicar, Mark Brian, who spends the last year of his life serving the residents of a remote North American Indian village and becoming familiar with their legend of the revered owl who heralds death: "It was death, reaching out his hand, touching the face gently, even before the owl had called the name" (147). As knowledge of his illness dawns upon him, Mark "heard an owl call--once, and again--and the questions that had been rising all day long reached the door of his mind and opened it." He confides in one of the village elders, "Marta, a strange thing happened tonight. On the banks of the river I heard the owl call my name" (155).

OMNISCIENT OWL
A similar owl, a welcome messenger of release and closure, appears in the following mystical poem by John Haines. The owl in this poem preys upon mice but is friend and silent companion to the narrator. The eerie, prophetic tone is similar to that of "Listening in October" (mentioned recently):

If the Owl Calls Again
at dusk
from the island in the river,
and it's not too cold,

I'll wait for the moon
to rise,
then take wing and glide
to meet him.

We will not speak,
but hooded against the frost
soar above
the alder flats, searching
with tawny eyes.

And then we'll sit
in the shadowy spruce
and pick the bones
of careless mice,

while the long moon drifts
toward Asia
and the river mutters
in its icy bed.

And when the morning climbs
the limbs
we'll part without a sound,

fulfilled, floating
homeward as
the cold world awakens.

poem by John Haines (b. 1924)
American poet and professor
Poet Laureate of Alaska, 1969 - 1973

"If the Owl Calls Again" and "Listening in October" can both be found in The Owl in the Mask of the Dreamer: Collected Poems

BETTER MOUSETRAP
In the following poem by Tennessee Williams, the owl appears as an omen of death, leading, at last, not to misfortune but to destiny. The owl is "shadowy" but not sinister. Nearing the end of his struggle with cancer, the narrator anticipates the owl's arrival. I am including this long poem in its entirety, because I'm not sure where else you might find a copy of it. Google yielded no results when I searched for it, so I took a few minutes to type it line by line:

The Summer Belvedere
I
Such icy wounds the city people bear
beneath brown coats enveloping withered members!

I don't want to know of mutilations

nor witness the long-drawn evening debarkation
of warm and liquid cargoes in torn wrappings
the ships of mercy carry back from war.

We live on cliffs above such moaning waters!
Our eyeballs are starred by the vision of burning cities,
our eardrums shattered by cannon.
A blast of the dying,
a thunder of people who cannot catch their breath
is caught in the mortar and molded into the walls.

And I, obsessed with a dread of things corroded,
of rasping faucets, of channels that labor to flow
have no desire to know of morbid tissues,
of cells that begin prodigiously to flower.

There is an hour in which disease will be known
as more than occasion for some dim relative's sorrow.
But still the watcher within my soundless country
assures the pendulum duties of the heart
and asks no reason but keeps a faithful watch

as I keep mine from the height of the belvedere!
And though no eyrie is sacred to wind entirely,

a wall of twigs can build a kind of summer.

II
I asked my kindest friend to guard my sleep.

I said to him, Give me the motionless thicket of summer,
the velvety cul-de-sac, and quiet the drummer.

I said to him, Brush my forehead with a feather,
not with an eagle's feather, nor with a sparrow's,
but with the shadowy feather of an owl.

I said to him, Come to me dressed in a cloak and a cowl,
and bearing a candle whose flame is very still.

Our belvedere looks over a bramble hill.

I said to him, Give me the cool white kernel of summer,
the windless terminal of it, and calm the drummer!

I said to him, Tell the drummer
the rebels have crossed the river and no one is here
but John with the broken drumstick and half-wit Peg
who shot spitballs at the moon from the belvedere.

Tell the feverish drummer no man is here.
But what if he doesn't believe me?
Give him proof!
For there is no lie that contains no part of truth.

And then, with the sort of courage that comes with fever,
the body becoming sticks that blossom with flame,
the flame for a while obscuring what it consumes,
I twisted and craned to peer in the loftier room--

I saw the visitor there, and him I knew
as my waiting ghost.

The belvedere was blue.

III
I said to my kindest friend, The time has come
to hold what is agitated and make it still.

I said to him, Fold your hands upon the drum.

Permit no kind of sudden or sharp disturbance
but move about you constantly, keeping the guard
with fingers whose touch is narcotic, brushing the walls
to quiet the shuddering in them,
drawing your sleeves across the hostile mirrors
and cupping your palms to breathe upon the glass.

After a while anxiety will pass.

The time has come, I said, for purification.

Rub out the lewd inscriptions on the walls,
remove the prisoners' names and maledictions,
for lack of faith has left impurities here,

and whisper faith to the summer belvedere.

Draw back the kites of hysteria from the sky,
those struggling fish draw back from their breathless pool,
and whisper assurances cool
to the watchful corners, and whisper sleep and sleep
along the treads of the stairs, and up the stairwell,

clear to the belvedere, yes, clear up there, where giggling John
stood up in his onionskin of adolescence
to shoot spitballs at the moon from the captain's walk.

And then, at the last, he said, What shall I do?
The sweetest of treasons, I told him. Lean toward my listening ear
and whisper the long word to me,
the longest of all words to me,
the word that divides the sky from the belvedere.

[emphasis added above]

by Tennessee Williams (1911 - 1983)
American Playwright
Twice awarded the Pulitzer Prize for Drama
Twice awarded the New York Drama Critics' Circle Award

BARK EYES: GREAT HORNED OWL
Click to see more Charley Harper
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Sunday, November 28, 2010

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