"One ought, every day at least, to hear a little song, read a good poem, see a fine picture
and, if possible, speak a few reasonable words." ~Goethe

~ also, if possible, to dwell in "a house where all's accustomed, ceremonious." ~Yeats

Showing posts with label Animal Dreams. Show all posts
Showing posts with label Animal Dreams. Show all posts

Monday, May 28, 2012

Poems for Memorial Day

WHERE ALL'S ACCUSTOMED, CEREMONIOUS
Memorial Day Service ~ Caney, Kansas ~ 2010

Headstone For My Parents
in Sunnyside Cemetery ~ Caney, Kansas
#1: Memorial Day

On this day every year
our dead afflict us with
a kind of solemn astonishment
at how close to us they remain.

The dates on their headstones
reveal that even in their graves
they grow older year by year
just as we do. They are all still with us.
We are all going in the same direction.

#2: In this once country graveyard

In this once country graveyard
now caught in the tentacles
of a noisily expanding city,
we can feel more intimately than ever
the heavy demands made upon us
by the dead. Here they stand
idling, day and night in the din
of traffic, as mute as time
itself, as still as stone.

They require nothing less
of us than our lives.

#3: How Time Is Kept

In the flurry of our beating hearts
there is never time enough for what we dream of.
Our intimate dead, however, lie calm of face
as if to say, no need for hurry.
They idle in such a wealth of stillness
it can never be wholly spent.

Yet they are close, deep in our one affair.
Don't disturb us, they say, we are busy
at the leisure of not breathing. It takes all our time,
it takes more time than being alive.

All three poems from
the Collected Poems
of Ernest Sandeen (1908 - 1997)
Notre Dame Professor and Poet


In Barbara Kingsolver's sad but magical novel Animal Dreams, the narrator, Codi Noline, joins the people of Grace, Arizona, for "the town's biggest holiday, the Day of All Souls." They walk together to the cemetery to weed and tend the family graves, decorate with marigolds, and enjoy the traditional skull-shaped candies with the children:

"It was the bittersweet Mexican holiday, the Day of the Dead, democratic follow-up to the Catholic celebration of All Hallows. Some people had business with the saints on November 1, and so went to mass, but on November 2, everybody had business at the graveyard." (158 - 59)

Whenever November 2nd and May 30th roll around, I always wish I lived nearer to the cemeteries where most of my loved ones and ancestors are buried so that I too could pay a visit and decorate the graves in the time - honored fashion. When I was growing up, months and months might pass between visits to our grandparents, but we never missed Thanksgiving or Memorial Day weekend.

No matter what the weather, on Memorial Day we spent a good part of the day at the cemetery, attending various ceremonies and speeches in honor of the Veterans and the War Dead; placing wreathes and potted plants; sometimes even planting flowers that would bloom throughout the summer. Nobody really says "Decoration Day" anymore, but that's what I remember calling it when I was small -- because we decorated! If I was lucky enough to spend a week or two of summer vacation with my grandparents, we spent the evenings one of two ways -- sitting on the porch or taking a walk to Sunnyside Cemetery. Those were happy times for me, tagging along, picking stray flowers, and listening to the old stories about those at rest there.

At Thanksgiving, when the cemetery was bare and empty -- no parades, podiums or bands; very few visitors, very few flowers -- even then we didn't miss the opportunity to wander from grave to grave, paying our respects. I guess that was our Midwestern way of observing All Souls -- just three or four weeks late.

These days, I live only a few blocks from the nearest local cemetery and can spend a reflective hour there anytime, thinking of the old days, reading the names of strangers, but it's not quite the same. As Codi says:

"More than anything else I wished I belonged to one of these living, celebrated families, lush as plants, with bones in the ground for roots. I wanted pollen on my cheeks and one of those calcium ancestors to decorate as my own" (165).
~ Reposted from The Quotidian Kit ~

Sunnyside Cemetery on Thanksgiving Day 2007
Caney, Kansas

A Grace for Memorial Day
"Let no wars impede our thanking
God above for this our bread
That our song may end the battles,
Let us feed on that instead."


by Beverly Coyle
from the story "O For a Thousand Tongues to Sing"
in The Kneeling Bus, 95

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Thursday, June 14thth

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com

Wednesday, July 14, 2010

How to Keep on Hoping

"Girl With Red Balloon: There is Always Hope"
By contemporary British graffiti artist, Banksy.
]

" . . . in a time lacking in truth and certainty and filled with anguish and despair, no woman should be shamefaced in attempting to give back to the world, through her work, a portion of its lost heart."
~Louise Bogan, 1897 - 1970
Poet Laureate of the United States, 1945-46

When my heart is aching for the world's lost heart, I turn to novels, essays, and poetry. If you are feeling sick at heart, one writer you can count on to repair some of the damage is Barbara Kingsolver. Never shamefaced, Kingsolver is a consistent advocate of common sense and social justice. Embedded within the narrative of her novel, Animal Dreams, are a number of letters written to the main character, Codi Noline, from her sister Hallie who has involved herself with life - risking work in Nicaragua. Codi, conflicted and searching for meaning in her life back home, wonders how it is that her sister is "not afraid of loving and losing," how she retains her composure and determination, always moving forward with certainty. Hallie writes back:

"What keeps you going isn't some fine destination but just the road you're on, and the fact that you know how to drive. You keep your eyes open, you see this damned-to-hell world you got born into, and you ask yourself, 'What life can I live that will let me breathe in and out and love somebody or something and not run off screaming into the woods?' . . .the very least you can do in your life is to figure out what you hope for. And the most you can do is live inside that hope. Not admire it from a distance but live right in it, under its roof. What I want is so simple I almost can't say it: elementary kindness. Enough to eat, enough to go around. The possibility that kids might one day grow up to be neither the destroyers nor the destroyed. That's about it. Right now I'm living in that hope, running down its hallway and touching the walls on both sides" (Animal Dreams, 224, 299).

Hallie's metaphor of being on the road and knowing how to drive reminds me of the E. L. Doctorow passage that Anne Lamott quotes in Bird by Bird: " 'writing a novel is like driving a car at night. You can only see as far as your headlights, but you can make the whole trip that way.' You don't have to see where you are going, you don't have to see your destination or everything you will pass along the way. You just have to see two or three feet ahead of you" (Bird by Bird, 18). Life can work that way too.

Even more compelling than the driving metaphor is Hallie's description of running down the hallway of hope, touching the walls on both sides. I can almost remember that sensation from childhood, the rush that came from stretching my arms out to touch both sides of a narrow corridor at the same time. Likewise, I recall the intoxicating sensation of running outside, trailing my fingers along the borders on either side of an overgrown path or between two rows of tall vegetables in the garden. The current summer movie, The Last Airbender includes a similar scene, filmed from overhead so that the audience can see Aang, the little Child Avatar running between two hedgerows, arms outstretched, fingertips spread wide.

Hallie's simple hope for the world -- elementary kindness -- resembles the wisdom of Kurt Vonnegut, Jr.: "Please -- a little less love, and a little more common decency" (from the Prologue of his novel Slapstick). I guess calling it common decency is just an ironic play on words, since experience teaches us that it is one of the most uncommon sentiments available, despite being so necessary to peace and order. All we have to do is glance around -- international strife, national crisis, local incivility, anywhere at all -- to see how right Matthew Arnold was when he wrote in 1864 that "the general practice of the world" reposes not on common decency or common sense but on very inadequate ideas:

"The mass of mankind will never have any ardent zeal for seeing things as they are; very inadequate ideas will always satisfy them. On these inadequate ideas reposes, and must repose, the general practice of the world. That is as much as saying that whoever sets himself to see things as they are will find himself one of a very small circle; but it is only by this small circle resolutely doing its own work that adequate ideas will ever get current at all. The rush and roar of practical life will always have a dizzying and attracting effect upon the most collected spectator, and tend to draw him into its vortex . . . But it is only by remaining collected, and refusing to lend himself to the point of view of the practical man, that the critic can do the practical man any service; and it is only by the greatest sincerity in pursuing his own course, and by at last convincing even the practical man of his sincerity, that he can escape misunderstandings which perpetually threaten him" (Matthew Arnold, "The Function of Criticism at the Present Time").

It's helpful to remind ourselves that the world often seems crazy and inadequate because -- guess what? -- it is crazy and inadequate at certain times, in certain places. Speaking of inadequate ideas, too bad Arnold has to sound so classist and masculine, but what can we do at this point, aside from overlooking his gender exclusivity: "mankind," "himself," and so on? Perhaps he knew not what he did. It does seem that he's trying to say the same thing as Louise Bogan (above) about giving the world back its lost heart, about upgrading to "adequate," about leaving everything that we touch somehow better than the way we found it. We have to keep trying to do that, to stay collected and sincere, to stay within that small circle of seeing things as they are if at all possible, to keep running down the hallway touching the walls on both sides.

So how to keep hoping? How to figure out what to hope for? How to keep from selling out to the general churlishness?

Send answers soon!

Art Appreciation Sketch: Perspective Down the Hallway


DON'T FORGET TO
CHECK BACK FOR MY
Next Fortnightly Post
Wednesday, July 28, 2010

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com