I Will Show You Modernism In A Handful of Dust

WHERE ALL'S ACCUSTOMED, CEREMONIOUS

Painting by Leonard Orr ~ Handful of Dust in the Wind
Mimi Allin writes:
"land sky heaped feathered leading discouraging
porcupined lit bloated muffled"
This Fortnightly's connections are all about the Ache of Modernism, the sudden tortured awareness of the unlived life, the life which dared nothing -- or not enough. As Carolyn Heilbrun writes of D. H. Lawrence (1885 - 1930): " . . . he understood that the mortal risk was not, or was no longer, death; it had become the possibility that life, the lived life, might be evaded." Historical discontinuity, alienation, asocial individualism, existentialism, melancholy -- these were the issues at hand. Horror to horror. Dust to dust.

Unlike the Romantic movement, which can be dated from a specific event -- the publication in 1798 of the Lyrical Ballads, Modernism begins less deliberately (unless you ask Virginia Woolf; more on this next time). There is not an initial document, such as the "Preface to the Lyrical Ballads," which sets forth the tenets of Modernism and heralds a movement to which writers may rally. Instead, one must look in the works themselves to locate the key concepts shaping the tone of the canon. In chronological order, here are a few of my favorites:

Joseph Conrad / Heart of Darkness (1902):
"He cried in a whisper at some image, at some vision, —
he cried out twice, a cry that was no more than a breath —
'The horror! The horror!'" [emphasis added]

Henry James / "The Beast in the Jungle" (1903):
"So he saw it, as we say, in pale horror, while the pieces fitted and fitted. . . . It was the truth, vivid and monstrous, that all the while he had waited the wait was itself his portion. This the companion of his vigil had at a given moment made out, and she had then offered him the chance to baffle his doom. One’s doom, however, was never baffled . . . The escape would have been to love her . . . This horror of waking-- this was knowledge, knowledge under the breath of which the very tears in his eyes seemed to freeze." [emphasis added]

E. M. Forster / Howards End (1910):
"Only connect the prose and the passion, and both will be exalted, and human love will be seen at its height. Live in fragments no longer. Only connect, and the beast and the monk, robbed of the isolation that is life to either, will die.” [emphasis added]

T.S. Eliot / The Wasteland (1922):
" . . . I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you:
I will show you fear in a handful of dust. [emphasis added]

Jessamyn West / The Friendly Persuasion (1945):
"He, a live man, to die. He extended his hand, recalling its cunning, marveling at the way stiff, unpliable bones could be so cushioned and strung together as to be capable of music, of grafting a tree, of lifting a foal from it's mother's torn flesh -- and that hand to be dust. And the enemy present . . . He saw objects two ways, now, both as more beautiful and more pitiable: those which would stay, endure beyond men, stones, trees, the moving air, had new beauty, that of their own endurance and of his leaving; but men and women were more pitiable . . . Man's a sizeable hulk reared - up on his wagon seat and pulled about the earth by horses; dead, no more'n a spoonful of dust, not enough, spread thin, to take a small - sized horse track" (147 - 150). [emphasis added]

Jack Schaefer / Shane (1949 novel / 1953 film):
In the iconic closing scene, Shane bids farewell and rides off into the valley, ignoring young Joey's desperate cries of "Shane, come back!"

In his memoir 700 Sundays, Billy Crystal writes of the equally iconic moment in his childhood when none other than the legendary Billie Holiday (who was friends with his father) took him to see Shane at the movie theater. As the movie draws to a close and Shane rides off into the sunset, "Miss Billie whispered in my ear, 'He ain't never coming back'" (48).

Alan Sillitoe / "The Fishing Boat Picture" (1959):
"Then optimism rides out of the darkness like a knight in armour. If you loved her... (of course I bloody-well did)... then you both did the only thing possible if it was to be remembered as love. Now didn't you? Knight in armour goes back into blackness. Yes, I cry, but neither of us did anything about it, and that's the trouble." [emphasis added]

Iris Murdoch / The Black Prince (1973):
"The whole room breathed the flat horror of genuine mortality, dull and spiritless and final . . . (38)
"You understand nothing of -- the horror -- no wonder you can write real books -- you don't see -- the horror -- (224, emphasis added)
"The evening was overcast . . . I could smell dust, as if the quiet tedious streets all around me had dissolved into endless dunes of dust. I thought about this morning and how we had seemed to have all the time in the world. And now there seemed to be no more time. I also thought that if only I had had the wit . . . (285)
I awoke to a grey awful spotty early morning light which made the unfamiliar room present in a ghastly way. The furniture was humped shapelessly about me . . . Everything seemed to be covered with soiled dust sheets. . . . I experienced horror, then memory." (341)

William Stafford / "A Ritual To Read To Each Other"
(1977, or somewhat earlier):

If you don't know the kind of person I am
and I don't know the kind of person you are
a pattern that others made may prevail in the world
and following the wrong god home we may miss our star.

For there is many a small betrayal in the mind,
a shrug that lets the fragile sequence break
sending with shouts the horrible errors of childhood
storming out to play through the broken dyke.

And as elephants parade holding each elephant's tail,
but if one wanders the circus won't find the park,
I call it cruel and maybe the root of all cruelty
to know what occurs but not recognize the fact.

And so I appeal to a voice, to something shadowy,
a remote important region in all who talk:
though we could fool each other, we should consider--
lest the parade of our mutual life get lost in the dark.

For it is important that awake people be awake,
or a breaking line may discourage them back to sleep;
the signals we give--yes or no, or maybe--
should be clear: the darkness around us is deep. [emphasis added]

Kansas / "Dust in the Wind" (1977)
Click to listen:
I close my eyes
Only for a moment and the moment's gone
All my dreams
Pass before my eyes with curiosity
Dust in the wind
All we are is dust in the wind

Same old song
Just a drop of water in an endless sea
All we do
Crumbles to the ground, though we refuse to see
Dust in the wind
All we are is dust in the wind

Now don't hang on
Nothin' lasts forever but the earth and sky
It slips away
And all your money won't another minute buy

Dust in the wind
All we are is dust in the wind
Dust in the wind
Everything is dust in the wind

Dust Bowl

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Tuesday, July 28th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

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The Falling Fruit, The Certain Spring

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS"PRODUCTIVITY" by Addison Jordan
ECONOMIC CONCEPT CALENDAR, NOVEMBER 2011
INDIANA COUNCIL FOR ECONOMIC EDUCATION
[click ICEE, scroll down to page 7 for calendar contest winners,
click winning entries link for a look at the 2012 calendar,
click illustration above to enlarge text for reading]

*****************************
"Now it is autumn and the falling fruit
and the long journey towards oblivion."
~ D. H. Lawrence ~
My last post, "Daffodils of Autumn" featured two seasonal songs by Adrian Henri, both dedicated to his predecessor A. E. Houseman (click or scroll down). Yet another of Henri's autumnal poems is dedicated to modernist poet and novelist D. H. Lawrence. Henri offers an "Epilogue" to Lawrence's long poem "The Ship of Death," a ten - part extended analogy, in which Lawrence writes bleakly of death as a choppy voyage into the unknown, rounded out with the faint promise of rebirth:

I
Now it is autumn and the falling fruit
and the long journey towards oblivion.

The apples falling like great drops of dew
to bruise themselves an exit from themselves.

And it is time to go, to bid farewell
to one's own self, and find an exit
from the fallen self.

II
Have you built your ship of death, O have you?
O build your ship of death, for you will need it.

The grim frost is at hand, when the apples will fall
thick, almost thundrous, on the hardened earth.

And death is on the air like a smell of ashes!
Ah! can't you smell it?

And in the bruised body, the frightened soul
finds itself shrinking, wincing from the cold
that blows upon it through the orifices.

III . . .

from IV
O let us talk of quiet that we know,
that we can know, the deep and lovely quiet
of a strong heart at peace!

How can we this, our own quietus, make? . . .

from V
Build then the ship of death, for you must take
the longest journey, to oblivion.

And die the death, the long and painful death
that lies between the old self and the new.

Already our bodies are fallen, bruised, badly bruised,
already our souls are oozing through the exit
of the cruel bruise. . . .

from VI
Piecemeal the body dies, and the timid soul
has her footing washed away, as the dark flood rises. . . .

from VII
. . .
Now launch the small ship . . .
launch out, the fragile soul
in the fragile ship of courage, the ark of faith . . .

from VIII
And everything is gone, the body is gone
completely under, gone, entirely gone. . . .

IX
. . .
Ah wait, wait, for there's the dawn,
the cruel dawn of coming back to life
out of oblivion.

Wait, wait, the little ship
drifting, beneath the deathly ashy grey
of a flood-dawn.

Wait, wait! even so, a flush of yellow
and strangely, O chilled wan soul, a flush of rose.

A flush of rose, and the whole thing starts again.

from X
. . .
And the little ship wings home . . .
and the frail soul steps out, into the house again
filling the heart with peace. . . .

Oh build your ship of death, oh build it!
for you will need it.
For the voyage of oblivion awaits you.

excerpts from "The Ship of Death"
by D. H. Lawrence

click here to read the entire poem
and here for further analysis of the poem

Henri responds to Lawrence's poem by personifying and embracing the Dark. He dispels the fear of a long dark late autumn night with an open invitation of hospitality and in-gathering:

Epilogue
(for D. H. L.)
Autumn
and leaves swirl at the roadside
splatter on windscreens
summer hopes gone
fears for the dark
the long night ahead
light ebbing to the slow horizon

"Autumn,
The falling fruit,
The long journey,"

Prepare for the dark
O bring it home with you
tuck it into bed
welcome him into your hearth
into your heart
the familiar stranger at the evening fireside

Wind howls in the trees
and toads curl into beds of leaves
night moves into day
moths into velvet
hedges brown with dying willow-herb

Open your door to the dark
the evening snow drift in unheeded
light dies from the sky
gather the stranger close on the pillow

seeds lie buried
safe under hedgerows
gather him to you
O gather him to you

Take the dark stranger
Cold under blankets
Gather O Gather
Alone in the darkness

Adrian Henri ~

For Lawrence there is the flush of rose, the cycle beginning again. For Henri there are the seeds, buried safely under the hedgerows. And in this next poem, there is the certain spring:

The Burning of the Leaves, Part I*
Now is the time for the burning of the leaves.
They go to the fire; the nostril pricks with smoke
Wandering slowly into a weeping mist.
Brittle and blotched, ragged and rotten sheaves!
A flame seizes the smouldering ruin and bites
On stubborn stalks that crackle as they resist.

The last hollyhock’s fallen tower is dust;
All the spices of June are a bitter reek,
All the extravagant riches spent and mean.
All burns! The reddest rose is a ghost;
Sparks whirl up, to expire in the mist: the wild
Fingers of fire are making corruption clean.

Now is the time for stripping the spirit bare,
Time for the burning of days ended and done,
Idle solace of things that have gone before:
Rootless hope and fruitless desire are there;
Let them go to the fire, with never a look behind.
The world that was ours is a world that is ours no more.

They will come again, the leaf and the flower, to arise
from squalor of rottenness into the old splendour,
And magical scents to a wondering memory bring;
The same glory, to shine upon different eyes.
Earth cares for her own ruins, naught for ours.
Nothing is certain, only the certain spring.

~Laurence Binyon

The way Binyon places his trust in the certainty of spring is always linked in my mind with what Elizabeth Jennings says about the seasons: "We want the certain, solid thing" (you can read her poem "Song at the Beginning of Autumn" on my daily post from last September: Childhood Autumn; and "Autumnal Equinox," 2018).

***************

*Binyon wrote "The Burning of the Leaves (I - V)" in 1944, during World War II,
and published the following poem during World War I:

For the Fallen

With proud thanksgiving, a mother for her children,
England mourns for her dead across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free.

Solemn the drums thrill; Death august and royal
Sings sorrow up into immortal spheres,
There is music in the midst of desolation
And a glory that shines upon our tears.

They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted;
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years contemn.
At the going down of the sun and in the morning
We will remember them.

They mingle not with their laughing comrades again;
They sit no more at familiar tables of home;
They have no lot in our labour of the day-time;
They sleep beyond England's foam.

But where our desires are and our hopes profound,
Felt as a well-spring that is hidden from sight,
To the innermost heart of their own land they are known
As the stars are known to the Night;

As the stars that shall be bright when we are dust,
Moving in marches upon the heavenly plain;
As the stars that are starry in the time of our darkness,
To the end, to the end, they remain.

~Laurence Binyon
The London Times, September 21, 1914

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Wednesday, 14 December 2011

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com