"One ought, every day at least, to hear a little song, read a good poem, see a fine picture
and, if possible, speak a few reasonable words." ~Goethe

~ also, if possible, to dwell in "a house where all's accustomed, ceremonious." ~Yeats

Showing posts with label Edmund Spenser. Show all posts
Showing posts with label Edmund Spenser. Show all posts

Friday, September 28, 2012

Penelope, Who Really Cried

ACCUSTOMED, CEREMONIOUS
Penelope Unravelling Her Work At Night, 1886
by fabric artist Dora Wheeler, 1856 - 1940
(daughter of Candace Wheeler)
for Associated Artists (New York City, 1883–1907)

There are many beautiful depictions of Penelope, loyal wife of the wandering Ulysses, who weaves by day and unravels by night, buying time until her husband reappears. I've chosen the above rendering because, as a silk weaving sadly becoming undone with time, it seems so appropriate; but, in truth, I've picked it primarily because I cannot find the picture that I really want.

What I'm looking for is the "Study for The Nights of Penelope," that once hung in the Snite Museum of Art at the University of Notre Dame. I admired it many times during the 1980s and often required my students to view it, as did others, according to archived course outlines. Had I looked more carefully, I might have seen that it was on loan from somewhere in Ohio, but the thought that it was not part of the permanent collection never crossed my mind . . . until I visited recently in hopes of seeing it once again.

Not only was it not on view in the Snite, but it has thus far eluded me on the web as well, aside from this former catalog entry, confirming its existence --

STUDY FOR "THE NIGHTS OF PENELOPE," 1865
Pierre-Paul Leon Glaize (French, 1842 - 1932)
oil on canvas
On loan from Mr. and Mrs. Noah L. Butkin
L1980.059.017

-- and a passing reference in a late 19th - century guide to artists and artworks, vaguely establishing the whereabouts of the final version somewhere in Brussels.

Two other intricate interior paintings by Pierre-Paul Leon Glaize, are similar in setting and detail to what I recall of the small "Study for The Nights of Penelope," though both of these appear more light - hearted in tone than the subject of long - suffering Penelope, weary and vigilant.

The Sandal Makers

and

The Bird Charmer

Also by Pierre-Paul Leon Glaize
La Femme de Soldat

This heroine, determined in stance yet subdued in hue also brings to mind the nocturnal vigil that Leon Glaize captures in his "Nights of Penelope" . . . if only I could see it once again!

To accompany the numerous paintings of Penelope, there are also many poems. My favorite, as so often happens to be the case, is by Edna St. Vincent Millay. Her poem is about Penelope waiting for Ulysses to come home -- but also, in my interpretation, about any of us whose arms are getting tired and whose necks are getting tight from waiting for that better world to come. It can wear a body out. In this almost - sonnet, she describes the "ancient gesture" of wiping the corner of your eye with the corner of your apron; it could just as likely be a handkerchief perhaps or a Kleenex, but the apron places Penelope in the heart of the home, the oikos. Not that she does a lot of cooking -- mostly, it's weaving. As subtly as Leon Glaize, Millay implies a constellation of gestures: hands busy at the loom; arms stretched for relief above one's head; rubbing a stiff neck with one hand while clinching a tired back with the other; bursting all at once into tears; and finally the silent weeping, discreetly wiping the tears away.

"An Ancient Gesture"
by Edna St. Vincent Millay


I thought, as I wiped my eyes on the corner of my apron:
Penelope did this too.
And more than once: you can't keep weaving all day
And undoing it all through the night;
Your arms get tired, and the back of your neck gets tight;
And along towards morning, when you think it will never be light,
And your husband has been gone, and you don't know where, for years.
Suddenly you burst into tears;
There is simply nothing else to do.

And I thought, as I wiped my eyes on the corner of my apron:
This is an ancient gesture, authentic, antique,
In the very best tradition, classic, Greek;
Ulysses did this too.
But only as a gesture,— a gesture which implied
To the assembled throng that he was much too moved to speak.
He learned it from Penelope...
Penelope, who really cried.
(ellipses in original)

In this next brief poem, Parker's message is similar -- Penelope really cries; Ulysses steals the show. Penelope waits courageously; Ulysses gets the kudos.

"Penelope"
by Dorothy Parker


In the pathway of the sun,
In the footsteps of the breeze,
Where the world and sky are one,
He shall ride the silver seas,
He shall cut the glittering wave.
I shall sit at home, and rock;
Rise, to heed a neighbor's knock;
Brew my tea, and snip my thread;
Bleach the linen for my bed.
They will call him brave.

Another favorite of mine is the self - composed Penelope envisioned by Wallace Stevens. As I mentioned last month on my daily blog ("Blue Moon, Blue Heart"), this contemplative Penelope wants nothing that Ulysses "could not bring her by coming alone." No diamond rings, no fancy pearls, no souvenirs from afar or treasures from the deep. Her essential exercise is meditation.

"The World As Meditation"
by Wallace Stevens


J’ai passé trop de temps à travailler mon violon, à voyager. Mais l’exercice essentiel du compositeur — la méditation — rien ne l’a jamais suspendu en moi … Je vis un rêve permanent, qui ne s’arrête ni nuit ni jour.
~ Georges Enesco

It is Ulysses that approaches from the east,
The interminable adventurer? The trees are mended.
That winter is washed away. Someone is moving

On the horizon and lifting himself up above it.
A form of fire approaches the cretonnes [curtains] of Penelope,
Whose mere savage presence awakens the world in which she dwells.

She has composed, so long, a self with which to welcome him,
Companion to his self for her, which she imagined,
Two in a deep-founded sheltering, friend and dear friend.

The trees had been mended, as an essential exercise
In an inhuman meditation, larger than her own.
No winds like dogs watched over her at night.

She wanted nothing he could not bring her by coming alone.
She wanted no fetchings. His arms would be her necklace
And her belt, the final fortune of their desire.


But was it Ulysses? Or was it only the warmth of the sun
On her pillow? The thought kept beating in her like her heart.
The two kept beating together. It was only day.

It was Ulysses and it was not. Yet they had met,
Friend and dear friend and a planet's encouragement.
The barbarous strength within her would never fail.

She would talk a little to herself as she combed her hair,
Repeating his name with its patient syllables,
Never forgetting him that kept coming constantly so near.

A few more to look at:

"Penelope"
by Carol Ann Duffy


A poem in which Penelope, "self-contained, absorbed, content, / most certainly not waiting," stitches the story of her own life into the tapestry and, somewhat shockingly, licks her "scarlet thread /and aim[s] it surely at the middle of the needle’s eye once more."

"Penelope's Song"
by Louise Gluck


In Gluck's "song," Penelope sends her "little soul" to the top of the spruce tree to watch our for Ulysses -- with a warning: " . . . shake the boughs of the tree . . . carefully, carefully, lest / His beautiful face be marred / By too many falling needles." Pine needles, yes; but also an allusion to Penelope's handiwork? How interesting that both Duffy and Gluck portray or suggest that Penelope is sewing with a needle rather than weaving . . . and those needles can be dangerous!

"Ulysses"
by Robert Graves


The prolific Robert Graves is always worth noting, especially when it comes to Classical Mythology. Here he catalogs the complicated romantic liasons of the "much - tossed . . . love - tossed" Ulysses.

"Calypso's Island"
by Archibald MacLeish


A beautiful love song from Ulysses to Penelope. His words are addressed to the immortal nymph Calypso, who offers him the possibility "To hold forever what forever passes, / To hide from what will pass, forever." But he chooses his mortal wife, "a woman with that fault / Of change that will be death in her at last!" He leaves Calypso's charmed paradise for the isle of Ithaca where Penelope "wears the sunlight for awhile."

"Penelope for her Ulisses sake"
by Edmund Spenser


For Spenser, the tapestry represents his quest for romance. He is the weaver, like Penelope, but also a suitor. Unlike the opportunists who pursue Penelope, his love is pure; yet even so, it is unreturned. His beloved unweaves his suit with a single word, a mere look.

"Ulysses"
by Alfred, Lord Tennyson


And lastly, Tennyson's tour de force, filled with so many memorable and oft - quoted lines. In this poem, despite his advanced age, the ever - restless Ulysses charts out yet another adventure. No matter that he is only recently reunited with Penelope after twenty long years; he does not intend to stay put.

Lines 1 - 7: "It little profits that an idle king,
By this still hearth, among these barren crags,
Matched with an agèd wife, I mete and dole
Unequal laws unto a savage race,
That hoard, and sleep, and feed, and know not me.
I cannot rest from travel: I will drink
Life to the lees.

Line 12: . . . always roaming with a hungry heart

Lines 18 - 23: I am a part of all that I have met;
Yet all experience is an arch wherethrough
Gleams that untravelled world, whose margin fades
For ever and for ever when I move.
How dull it is to pause, to make an end,
To rust unburnished, not to shine in use!

Lines 31 - 32: To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.

Lines 50 - 53: Old age hath yet his honour and his toil;
Death closes all: but something ere the end,
Some work of noble note, may yet be done,
Not unbecoming men that strove with Gods.

Lines 56 - 70: Come, my friends,
'Tis not too late to seek a newer world
. . . my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die. . .
Though much is taken, much abides; and though
We are not now that strength which in old days
Moved earth and heaven; that which we are, we are;
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield."


************************
Penelope, 1849
by John Roddam Spencer Stanhope (1829 - 1908)
Penelope, like Ulysses:
"Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield."


************************

P.S. One more that I must add in full . . .
with grateful thanks to my friend and professor Jim Barnes
(and to Maureen E. Doalles for this blog post).

Ithaka 2001

Hope all your Ithakas are good ones.
-Cavafy

Seems ages on the hill above the rocky point
I have kept my eyes on the horizon where sky
drops to sea. No sign of any ship I do not
recognize, just the ragtag worn-out fishing fleet
about to sink. No single sail grabbing the wind
and fifty men at oars to tell us you are back.
This is no Ithaka now you would own up to,
your old wife mad, your queer son gone, your dog
years dead. The old men gathered here like the food
and wine, but do not give a hoot about the place.
You might as well have gone down in the fishy sea:

this is no Ithaka you would want to rule. Still we
hope for your long return, the foolish old friends of
the foolish king who went away to war for fear
of losing what we have lost anyway, although
you, somewhere landbound or adrift on the deep, still
may dream of coming back to stony Ithaka,
to a faithful wife and infant son. Wherever
you are, I send you these heavy words on a wind
that has treated us all badly: there is little
use for you to come back home old and mortified.
Ithaka is not the Ithaka it was. For god's

sake, be strong. We have grown even older hoping.
Perhaps you have found another Ithaka elsewhere
in the wide world, a soft and welcome country that
nourishes you in a way we never can again.
I wish you well, but I must keep on hoping that
you will come back again. You could teach us a way
at least to cope with the thing that has befallen
us. The tourist's shops and the garish touring boats
prosper, but they are in the hands of foreigners.
The breeding cattle prized by Philoitius bankers
in Pylos hold for the debts Penelope incurred.

The suitors had no staying power when the booze
ran out. No one manned the presses nor tended vines.
Pirates from Samos got the last of goats and sheep
when we tried to take the herds across to Argive
lands. Hardly any of us are left who give a damn
about the state. I am here every day, though hope
runs thin. I know you will return sometime. It is
no Ithaka to brag about. Hope you will bring
our salvation in some form. Yellow gold would help
and medicine that would somehow cure all the pain
of mind and body. We are ill in Ithaka.

By Jim Barnes
Published in The North American Review
and also in Visiting Picasso, 2007

Friday, March 12, 2010

Faith Kept Me Back Awhile

The fresco, "Zachariah in the Temple" (1486 - 1490)
by Domenico Ghirlandaio (1486-1490)
Italian Renaissance painter
Detail: Marsilio Ficino, Cristoforo Landino,
Angelo Poliziano, Demetrios Chalkondyles
Location of fresco: The Tornabuoni Chapel
in Santa Maria Novella Church, Florence, Italy


Back when I was an undergrad in a class called Major Trends, I was given the assignment to pick a significant historical event before 1550 and provide examples of its effect on literature up to the present day. I seem to recall taking a stair-step approach, starting with

Italian Renaissance (1400 - 1550)
produced humanist philosopher Marsilio Ficino
(Italian, 1433 - 1499)
who wrote Theologia Platonica (1474)

Fun Fact: Ficino coined the phrase "Platonic Love" [to be misquoted several centuries later by one of my Freshman Comp students as "Plutonic Love"]

Ficino's Neoplatonism influenced Edmund Spenser
(English, 1552 - 1599)
who wrote The Faerie Queene (1590)

Fun Fact: Spenser is believed to have crafted the phrase "neither rhyme nor reason"

Spenser's allegorical poem influenced Nathaniel Hawthorne
(American, 1804 - 64)
who wrote Mosses From an Old Manse (1835)
and Twice-Told Tales (1837)

Fun Fact: Hawthorne named his first child Una, after a character from Spenser's "Faerie Queene"

In "Young Goodman Brown," one of Hawthorne's allegorical tales, Young Goodman Brown leaves his young wife Faith for a visit to the Dark Side. As he hurries away to keep his appointment with Fate, he sees Faith's sad face, framed on either side by the pink ribbons of her cap. He is torn between his faith and the insistent call of cynicism. Arriving late for his assignation, he explains his tardiness, "Faith kept me back awhile."

Throughout the story, Young Goodman Brown's spiritual faith, his faith in goodness and humankind, and the person of his wife Faith become one. Should he leave his "dear Faith" to pursue the Knowledge of Good and Evil? He longs to sleep "in the arms of Faith!" Yet he feels compelled to enter the dark wood where he is startled to hear Faith's voice echoing through the trees. When he finds one of her pink ribbons caught on a branch, he seizes it, crying, "My Faith is gone!"

"But where is Faith?" he asks. It appears that Faith has become as jaded as he, and by the end of the evening their mutual disillusion is complete: " . . . ye had still hoped that virtue were not all a dream. Now are ye undeceived."

When I first read this story in 1977, in a unit of literature concerning the theme of Initiation, I attempted to write a poem on the same topic (as a student of Andrew Grossbardt, Jim Thomas, and Jim Barnes):

INITIATION
So,
I have finally told you about the dot and the line.

The dot, a hard knot, a hurt fist between my breasts.
The crying fingers clinch in painful safety
all that I have loved and lived with and believed in for so long.

The line, a right margin the length of my body.
A fence allowing no escape for the dot,
guarding, keeping it right beside my heart.

In time,
when with a wiser hand I force the tear-stained fingers open
I will find, preserved in brine, Faith's pink ribbon.


I hadn't thought about this poem for ages, until driving in the car the other day, I caught the words from Green Day's "Boulevard of Broken Dreams." The lyrics brought to mind the imagery of my old poem -- the dot and the line, the knotted heart and the fist. I couldn't help wondering if the shallow beating heart, the divided mind, and the border line in their song are similar to those I was writing about so long ago:

"On the Boulevard of Broken Dreams . . .

My shadow's the only one that walks beside me
My shallow heart's the only thing that's beating . . .

I'm walking down the line
That divides me somewhere in my mind
On the border line
Of the edge and where I walk alone . . . ."

Sunday, February 28, 2010

Kiss Today

A PLACE WHERE ALL'S ACCUSTOMED, CEREMONIOUS
PRINT BY EUGENE SAMUEL GRASSET (1845 -1917)
FROM HIS LA BELLE JARDINIERE CALENDAR SERIES, 1896

*************

"IN this Æglogue two shepheards boyes taking occasion of the season, beginne to make purpose of loue and other pleasaunce, which to springtime is most agreeable. The speciall meaning hereof is, to giue certaine markes and tokens, to know Cupide the Poets God of Loue. But more particularlye I thinke, in the person of Thomalin is meant some secrete freend, who scorned Loue and his knights so long, till at length him selfe was entangled, and unwares wounded with the dart of some beautifull regard, which is Cupides arrowe.

Thomalin, why sytten we soe,
As weren ouerwent with woe,
Vpon so fayre a morow?
The ioyous time now nighest fast,
That shall alegge this bitter blast,
And slake the winters sorowe.

Sicker Wyllie, thou warnest well:
For Winters wrath beginnes to quell,
And pleasant spring appeareth.
The grasse now ginnes to be refresht,
The Swallow peepes out of her nest,
And clowdie Welkin cleareth.
" [Welkin = sky, heavens]

Woodcut illustration
and poet's introduction and opening stanzas
for the Month of March
from "The Shepheardes Calender," 1579
by Edmund Spenser, English Poet (1552 - 1599)

With the coming of March, Cupid, "little Love," as the shepherds call him, has awakened and is sneaking about the woods, "abroad at his game." He flits behind trees and bushes, betrayed by the vivid colors of his "winges of purple and blewe . . . spotted winges like Peacockes trayne." [You'll notice that Spenser wrote back in the good old days when you didn't have to remember your apostrophes!]

Also easy to envision is Emily Dickinson's breezy personification of March walking down the path and bursting through the front door. The narrator welcomes March with open arms, a kiss perhaps. Sometimes March is a Lion, sometimes a Lamb, but for Dickinson, March is a Gentleman Caller:

Dear March, come in!
How glad I am!
I looked for you before.
Put down your hat--
You must have walked --
How out of breath you are!
Dear March, how are you?
And the rest?
Did Nature leave you well?
Oh, March, come right upstairs with me,
I have so much to tell! --Emily Dickinson


March and the Poet are left to catch up on all the latest gossip before April arrives, much as Spenser's two shepherds discuss their strategies for love and courtship in the coming months, one imparting advice to the other:

"Let be, as may be, that is past:
That is to come, let be forecast.
Now tell vs, what thou hast seene.
"

In other words:

Kiss today goodbye,
The sweetness and the sorrow.
Wish me luck, the same to you.
But I can't regret
What I did for love,
what I did for love.

Look my eyes are dry.
The gift was ours to borrow.
It's as if we always knew,
And I won't forget
what I did for love,
What I did for love.

Gone,
Love is never gone.
As we travel on,
Love's what we'll remember.

Kiss today goodbye,
And point me toward tomorrow.
We did what we had to do.
Won't forget, can't regret
What I did for
Love


lyrics by by Edward Kleban
from A Chorus Line
music by Marvin Hamlisch

In the center are the two conversing shepherds, behind them is winged Cupid, and above them is the zodiac symbol for Aries, the Ram. To the left is Love's victim, "entangled [in a fowling net], and unwares wounded by the dart . . . of Cupides arrowe" and to the right is Thomalin fighting with Love, throwing stones to no avail.

Thomalin's rueful conclusion about the difficulties
of Love in the Springtime,
i.e., the Sweetness and the Sorrow:
Of Hony and of Gaule in loue there is store:
The Honye is much, but the Gaule is more.


STAY TUNED FOR
Next Fortnightly Post
Sunday, March 14th

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www.dailykitticarriker.blogspot.com

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