"One ought, every day at least, to hear a little song, read a good poem, see a fine picture
and, if possible, speak a few reasonable words." ~Goethe

~ also, if possible, to dwell in "a house where all's accustomed, ceremonious." ~Yeats

Monday, May 28, 2012

Poems for Memorial Day

WHERE ALL'S ACCUSTOMED, CEREMONIOUS
Memorial Day Service ~ Caney, Kansas ~ 2010

Headstone For My Parents
in Sunnyside Cemetery ~ Caney, Kansas
#1: Memorial Day

On this day every year
our dead afflict us with
a kind of solemn astonishment
at how close to us they remain.

The dates on their headstones
reveal that even in their graves
they grow older year by year
just as we do. They are all still with us.
We are all going in the same direction.

#2: In this once country graveyard

In this once country graveyard
now caught in the tentacles
of a noisily expanding city,
we can feel more intimately than ever
the heavy demands made upon us
by the dead. Here they stand
idling, day and night in the din
of traffic, as mute as time
itself, as still as stone.

They require nothing less
of us than our lives.

#3: How Time Is Kept

In the flurry of our beating hearts
there is never time enough for what we dream of.
Our intimate dead, however, lie calm of face
as if to say, no need for hurry.
They idle in such a wealth of stillness
it can never be wholly spent.

Yet they are close, deep in our one affair.
Don't disturb us, they say, we are busy
at the leisure of not breathing. It takes all our time,
it takes more time than being alive.

All three poems from
the Collected Poems
of Ernest Sandeen (1908 - 1997)
Notre Dame Professor and Poet


In Barbara Kingsolver's sad but magical novel Animal Dreams, the narrator, Codi Noline, joins the people of Grace, Arizona, for "the town's biggest holiday, the Day of All Souls." They walk together to the cemetery to weed and tend the family graves, decorate with marigolds, and enjoy the traditional skull-shaped candies with the children:

"It was the bittersweet Mexican holiday, the Day of the Dead, democratic follow-up to the Catholic celebration of All Hallows. Some people had business with the saints on November 1, and so went to mass, but on November 2, everybody had business at the graveyard." (158 - 59)

Whenever November 2nd and May 30th roll around, I always wish I lived nearer to the cemeteries where most of my loved ones and ancestors are buried so that I too could pay a visit and decorate the graves in the time - honored fashion. When I was growing up, months and months might pass between visits to our grandparents, but we never missed Thanksgiving or Memorial Day weekend.

No matter what the weather, on Memorial Day we spent a good part of the day at the cemetery, attending various ceremonies and speeches in honor of the Veterans and the War Dead; placing wreathes and potted plants; sometimes even planting flowers that would bloom throughout the summer. Nobody really says "Decoration Day" anymore, but that's what I remember calling it when I was small -- because we decorated! If I was lucky enough to spend a week or two of summer vacation with my grandparents, we spent the evenings one of two ways -- sitting on the porch or taking a walk to Sunnyside Cemetery. Those were happy times for me, tagging along, picking stray flowers, and listening to the old stories about those at rest there.

At Thanksgiving, when the cemetery was bare and empty -- no parades, podiums or bands; very few visitors, very few flowers -- even then we didn't miss the opportunity to wander from grave to grave, paying our respects. I guess that was our Midwestern way of observing All Souls -- just three or four weeks late.

These days, I live only a few blocks from the nearest local cemetery and can spend a reflective hour there anytime, thinking of the old days, reading the names of strangers, but it's not quite the same. As Codi says:

"More than anything else I wished I belonged to one of these living, celebrated families, lush as plants, with bones in the ground for roots. I wanted pollen on my cheeks and one of those calcium ancestors to decorate as my own" (165).
~ Reposted from The Quotidian Kit ~

Sunnyside Cemetery on Thanksgiving Day 2007
Caney, Kansas

A Grace for Memorial Day
"Let no wars impede our thanking
God above for this our bread
That our song may end the battles,
Let us feed on that instead."


by Beverly Coyle
from the story "O For a Thousand Tongues to Sing"
in The Kneeling Bus, 95

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Thursday, June 14thth

Between now and then, read
THE QUOTIDIAN KIT
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Monday, May 14, 2012

Life -- A Little Strip of Time

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS
MONK'S HOUSE ~ HOME OF LEONARD & VIRGINIA WOOLF


VIRGINIA WOOLF'S LIVING ROOM

For Mother's Day, I thought I would write about one of the most steadfast mothers in modern British fiction, Mrs. Ramsay from Virginia Woolf's novel To the Lighthouse. Virginia Woolf had no children, but Mrs. Ramsay has eight; and Woolf intuitively fills Mrs. Ramsay's head and the first half of the novel with touching motherly insights. Except for the youngest son James, the Ramsay children are rarely mentioned in literary criticism of To the Lighthouse. James, of course, figures prominently at the center of the conflict that opens the novel: will he or will he not be taken to the lighthouse the next day?

But what of James' siblings and Mrs. Ramsay's feelings for them: Andrew, Prue, Jasper, Rose, Roger, Nancy, and Cam? Sitting out on the yard, visiting with her guests and surrounded by her children, Mrs. Ramsay is the image of earthliness, providing spiritual and artistic inspiration to others. Her ability to inspire is rooted in her role as a living, earthly mother, caring for her children, experiencing conflict with them and for them, providing for them at present, and hoping they may find a solid happiness that will stand against the unknowable future of temporal existence. Monitoring the behavior of her brood, Mrs. Ramsay wonders at the early development of their capacity for strife and prejudice: "They were so critical, her children" (17).

One of the guests, Mr. Bankes, relates his singular method of distinguishing the children one from another: "As for being sure which was which, or in what order they came, that was beyond him. He called them privately after the Kings and Queens of England; Cam the Wicked, James the Ruthless, Andrew the Just, Prue the Fair -- for Prue would have beauty, he thought, how could she help it? -- and Andrew brains" (37). Mr. Ramsay, himself, makes the following assessment of his role as father: "The father of eight children -- he reminded himself. And he would have been a beast and a cur to wish a single thing altered. Andrew would be a better man than he had been. Prue would be a beauty, her mother said. They would stem the flood a bit. That was a good bit of work on the whole -- his eight children" (106).

From Mrs. Ramsay's point of view comes the one list in the book to mention every child. She presents a brief but full bodied portrait of each, thinking of James and Cam first with especial longing, for they are her babies:

"Oh but she never wanted James to grow a day older! Or Cam either. These two she would have liked to keep for ever just as they were, demons of wickedness, angels of delight, never to see them grow up into long - legged monsters. Nothing made up for the loss. . . . why should they grow up and lose all that? . . . She would have liked always to have had a baby. She was happiest carrying one in her arms. . . . Prue, a perfect angel with the others, and sometimes now, at night especially, she took one's breath away with her beauty. Andrew -- even her husband admitted that his gift for mathematics was extraordinary. And Nancy and Roger, they were both wild creatures. . . . As for Rose, her mouth was too big, but she had a wonderful gift with her hands. . . . She did not like it that Jasper should shoot birds; but it was only a stage; they all went through stages. Why she asked, pressing her chin on James's head, should they grow up so fast? . . . And, touching his hair with her lips, she thought, he will never be so happy again. . . . They were happier now than they would ever be again. A tenpenny tea set made Cam happy for days." (89 - 90)

She sees the mortality of her children; and despite the promise she sees in each one, she senses the fleeting quality of their happiness and their childhood. She questions the temporariness and the temporality of their existence, but she does not consider immortality, only their earthly happiness. She does not want them ever to grow away from the state of "radical innocence" that Yeats refers to in his poem "A Prayer for My Daughter":

Prayer For My Daughter
Considering that, all hatred driven hence,
The soul recovers radical innocence
And learns at last that it is self-delighting,
Self-appeasing, self-affrighting,
And that its own sweet will is Heaven's will;
She can, though every face should scowl
And every windy quarter howl
Or every bellows burst, be happy still.

And may her bridegroom bring her to a house
Where all's accustomed, ceremonious;
For arrogance and hatred are the wares
Peddled in the thoroughfares.
How but in custom and in ceremony
Are innocence and beauty born?
Ceremony's a name for the rich horn,
And custom for the spreading laurel tree.


William Butler Yeats, 1865 - 1939
Irish poet and dramatist
Winner of the Nobel Prize for Literature, 1923

[See previous posts:
September 14, 2009
November 28, 2010]

Mrs. Ramsay's wish for her children is as fervent as Yeats' but not as hopeful. She wishes for a prolongation of childhood rather than a recovery of innocence. She has no faith in reparation for loss nor in any power which will guarantee happiness to her children in the face of unkindness and upheaval. Instead she wishes that neither she nor they would ever lose the days of their innocence. When she says, "Nothing made up for the loss," she thinks of her own loss as the mother of little dependent children. But knowing how they will slip away, she resigns herself, thinking of Mr. Ramsay's accusation that she is "pessimistic" and has a "gloomy view of life" (91). Though her view of life and time passing angers her husband, the nostalgia she anticipates and her clear sense of loss and finality ("She thought life -- and a little strip of time presented itself to her eyes," 91) is not unfounded. It is, in fact, confirmed by the detached narrator of the middle section of the novel who impartially and in merest passing records the deaths of Prue in childbirth, Andrew at war, and Mrs. Ramsay herself in the night.

Prue's early death, though, is quite the opposite of the future envisioned for her by her mother. For despite Mrs. Ramsay's private certainty that "there was no treachery too base for the world to commit" (98), she holds out hope and endurance to her children:

" . . . she must admit that she felt this thing that she called life terrible, hostile, and quick to pounce on you if you gave it a chance. There were the eternal problems: suffering; death; the poor. There was always a woman dying of cancer even here. And yet she said to all these children, You shall go through it all. To eight people she said relentlessly that." (92)

Tablescape by Katy Bunder

At the dinner party, Mrs. Ramsay notices that Prue is "just beginning, just moving, just descending" into the adult world (164) and protectively wills that Prue shall have a happy future. In her concern for Prue's contentment, Mrs. Ramsay mirrors another of the desires expressed in Yeats' "Prayer," his hope that his daughter will be blessed with a loving mate and a happy home, grounded on the stability and affirmation of tradition. She expresses her appreciation of a place "where all's accustomed." She knows the significance of being "rooted in one dear perpetual place."

Mrs. Ramsay joys in her children ("For one's children so often gave one's own perceptions a little thrust forward," 122); and she is sensitive to their aches and pains, especially their emotional woes. Her heart breaks at the thought of James' disappointment when the excursion to the lighthouse is cancelled. The novel is punctuated by her motherly concern for James's frustrated expedition and a desire to somehow make up to him what cannot be made up.

She is sympathetic also with her creative daughter, Rose, seeing that in some ways they are so alike. In the scene preceding the famous dinner party, Mrs. Ramsay is seen at her most intimate and relaxed with the two children, Rose and Jasper, who visit her room before dinner, ministering to her as she looks to them to inspire her perceptions. She is happy, teasing and indulging them as they help her decide what necklace to wear to dinner.

She urges them to hurry with the jewels, " 'choose, dearests, choose.' " She is not loathe to be associated with their choices. She is patient, knowing that Rose has "some hidden reason of her own for attaching great importance to this choosing what her mother was to wear. . . . And Rose would grow up; and Rose would suffer, she supposed with these deep feelings. . . . Choose me a shawl, she said, for that would please Rose, who was bound to suffer so." She identifies closely with Rose and realizes that her feelings for Rose are for herself as well. When exploring her own bewilderment over Rose's little ceremony of choosing the jewels, she thinks, "Like all feelings felt for oneself . . . it made one sad" (122 - 23).

Mrs. Ramsay is intuitive and creative, exhibiting love and care and motherly concern in numerous instances throughout the first section of the novel. She is filled with anxiety on her children's behalf, but also with pride. Fearing that the children are about to erupt in laughter over some private joke at dinner, she says to them -- by way of maintaining order and altering the dinner table dynamic: " 'Light the candles' " (145). Standing down the length of the table and illuminating an elaborate centerpiece designed by Rose, the tall candles number eight, just as Mrs. Ramsay's children do.
Happy Mother's Day!

Tablescape by Tina McCartney

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Monday, May 28th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com


My friend Jill sent me the little wreath of roses a couple of years ago, and I put it inside this larger Easter wreath to make a summery candleholder.

Saturday, April 28, 2012

Except Thou Bless Me

ACCUSTOMED, CEREMONIOUS

JACOB'S LADDER ~ BY MARC CHAGALL
"And he dreamed, and behold a ladder set up on the earth,
and the top of it reached to heaven:
and behold the angels of God ascending and descending on it."
Genesis 28:12

Jacob Wrestling with the Angel, 1963
by Marc Chagall, 1887 - 1985

And Jacob said to the angel,
"I will not let thee go, except thou bless me."
Genesis 32:26

Art
In placid hours well-pleased we dream
Of many a brave unbodied scheme.
But form to lend, pulsed life create,
What unlike things must meet and mate:
A flame to melt--a wind to freeze;
Sad patience--joyous energies;
Humility--yet pride and scorn;
Instinct and study; love and hate;
Audacity--reverence. These must mate,
And fuse with Jacob's mystic heart,
To wrestle with the angel--Art.

Herman Melville
, 1819 - 1891
American novelist, essayist, poet

I first became aware of Melville's mystical wrestling poem in the most interesting way: I saw it inscribed -- painted as a border -- around a prophetic looking, circular ceiling mural in the lobby of an apartment highrise in Chicago. I was in that vestibule a few times many years ago but am now not even entirely sure what building it was. How I would love to see it again! The question is, do I have the courage to approach the door-keeper and say, "Excuse me, I don't live here or know anyone who lives here, but could I please step inside and glance at your ceiling?!" A few friends have suggested that such a request might not be ill - received. Audacity -- reverence. Right? But where to start? I've actually thought of asking a realtor to help me, since agents probably have access to such buildings that are otherwise closed to the general public.

Could it be one of these?


Melville's poem and the following essay by Isak Dinesen are both inspired by the same reference from the Book of Genesis. Biblical scholar, Jonathan Kirsch says that "The same curious phenomenon of God as changeling is found throughout the Hebrew Bible: Is it God, or an angel, or merely a mortal man who wrestles with Jacob by night and is defeated by Jacob at sunrise" (53). This is about all that Kirsch has to say about Jacob's confrontation with the Angel; I was hoping he would explicate this particular story further, as he does with so many others in his fascinating book, The Harlot By the Side of the Road: Forbidden Tales of the Bible. Perhaps he does so in one of his other books that I have not yet looked at.

Hopefully, I will find time to read more soon, for Kirsch has a way of retelling a story so that you cannot forget it, even if you want to! And I could not agree more when he says that "the King James Version is a fundamental work of Western literature . . . Some modern translators are much more forthcoming about the 'forbidden' elements of the Bible than the KJV . . . Still, the newer Bible translations that have replaced the stately old KJV have not matched its grandeur and resonance of language. The new translations are more accurate in their scholarship, more forthcoming in their exploration of history, linguistics,and theology, but something has been sacrificed in the process" (330 - 31).

Isak Dinesen applies Jacob's concept of blessing in a thoughtful and thought - provoking way. In this brief and poignant excerpt from Out of Africa, blessing is bestowed not only by gods and angels, but by the sky, the weather, the house, the good times and the bad, the friends and the memories. Dinesen insists that all of these must bless her before they go away:

"I Will Not Let Thee Go Except Thou Bless Me"

When in Africa in March the long rains begin after four months of hot, dry weather, the richness of growth and the freshness and fragrance everywhere are overwhelming.

But the farmer holds back his heart and dares not trust to the generosity of nature, he listens, dreading to hear a decrease in the roar of the failing rain. The water that the earth is now drinking in must bring the farm, with all the vegetable, animal and human life on it, through four rainless months to come.

It is a lovely sight when the roads of the farm have all been turned into streams of running water, and the farmer wades through the mud with a singing heart, out to the flowering and dripping coffee-fields. But it happens in the middle of the rainy season that in the evening the stars show themselves through the thinning clouds; then he stands outside his house and stares up, as if hanging on to the sky to milk down more rain. He cries to the sky: "Give me enough and more than enough. My heart is bared to thee now, and I will not let thee go except thou bless me. . . .

Sometimes a cool, colourless day in the months after the rainy season calls back the time of the drought. In those days the Kikuyu used to graze their cows around my house, and a boy amongst them who had a flute, from time to time played a short tune on it. When I have heard this tune again, it has recalled in one single moment all our anguish and despair of the past. It has got the salt taste of tears in it. But at the same time I found in the tune, unexpectedly surprisingly, a vigour, a curious sweetness, a song. Had those hard times really had all these in them? There was youth in us then, a wild hope. . . . we were all of us merged into a unity . . . That bad time blessed us and went away.

The friends of the farm came to the house, and went away again. They were not the kind of people who stay for a long time in the same place. They were not the kind of people either who grow old, they died and never came back. But they had sat contented by the fire, and when the house, closing round them, said: "I will not let you go except you bless me," they laughed and blessed it, and it let them go. . . .
My life, I will not let you go except you bless me,
but then I will let you go." (285 - 87)


from Out of Africa
by Isak Dinesen, 1815 - 1962
Danish writer (in English), plantation owner (in Kenya)

***********************************
Jacob's Battle with the Angel, 1893
by Maurice Denis, 1870 - 1843

For more on this topic,
see "The Story I Wrestle With"
by Alissa Goudswaard

And this anonymous quotation:
"The outcome of this first test, then, is a sense of bitter thinking. Wounded in its first upsurge, in its very essence, the heart bleeds and appears torn for ever. And yet you live and you have to love in order to continue living; you love with apprehension, with defiance, and little by little, looking around you, you realize that life is not as sad as you had judged it to be. A steadier heart accepts the obstacles, the sorrows, the disgusts even; sure of itself, it anticipates them, fights them, and sometimes changes them into blessings. Having learned resignation, it enjoys the happy days more fully, expects them with greater ardor, prolongs them with greater care. Finally it reaches the point of telling itself . . . Allow your heart to beat, allow yourself to be loved, allow fate to take its course. There are lovely days on this earth."
(emphasis added)

That bad time blessed us and went away.

CLICK HERE TO SEE ADDITIONAL VERSIONS
of
JACOB'S LADDER BY CHAGALL
on
THE QUOTIDIAN KIT
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Saturday, April 14, 2012

Surface Dwellers

A HOUSE WHERE ALL'S ACCUSTOMED, CEREMONIOUS
My Rooms at the Beau Rivage, 1918
by Henri Matisse, 1869 - 1954

"I have often asked myself the reason for the sadness
In a world where tears are just a lullaby . . . "
~ Carole King ~

The following poem has been in my notebook of favorites for thirty years now, since my Arkansas days, back when Bill Clinton was governor. I like the combination of grief and evolutionary biology, the mystery of salt water without and within, the existential quest for meaning -- "Not that we know what we're doing here." Yet, despite our sad lack of comprehension -- "We try to do what's right":

Living on the Surface
The dolphin
walked upon the land a little while
and crawled back to the sea
saying something thereby
about all that we live with.

Some of us
have followed him from time to time.
Most of us stay.
Not that we know what we're doing here.

We do it anyway
lugging a small part of the sea around.
It leaks out our eyes.

We swim inside ourselves
but we walk on the land.

What's wrong, we say, what's wrong?

Think how sadness soaks into
the beds we lie on.

Jesus, we've only just got here.
We try to do what's right
but what do we know?


by American poet Miller Williams (1930 - 2015)
Professor of English and Foreign Languages
and Director of the University of Arkansas Press, Fayetteville

Naturalist Annie Dillard draws a similar conclusion in her essay "Teaching a Stone to Talk":

“The mountains are great stone bells; they clang together like nuns. Who shushed the stars? There are a thousand million galaxies easily seen in the Palomar reflector; collisions between and among them do, of course, occur. But these collisions are very long and silent slides. Billions of stars sift among each other untouched, too distant even to be moved, heedless as always, hushed. The sea pronounces something, over and over, in a hoarse whisper; I cannot quite make it out. But God knows I have tried” (89, emphasis added).


When I read "The Death of the Everglades" in Looking for America by nuclear historian Richard Rhodes, I was immediately reminded of Williams' poem. Rhodes writes that "Florida with its imperceptible seaweed tilt is deceptive, a beach itself dropping slowly into the water, a ramp on which the smallest creature may generation by generation crawl out onto the land. We came from the sea by degrees teaching our flesh to wrap the sea inside it. It courses through us every day of our lives . . . We never returned. The fish left the sea and returned, most of them. . . . The shark, with his bitter blood, never left the sea. He is old and well adapted" (56). Not like us: "we've only just got here."

With characteristic philosophic whimsy, StoryPeople artist and writer Brian Andreas captures the same sentiments. Why does the sea seem so familiar? Because all of our days we carry it around inside of us, like a story we used to know:

Place by the Sea
He kept a piece of algae behind his ear to remind him of his roots. A million years ago every place was a little place by the sea, he would say & my mind would go blank & I would swim through the day without a care in the world & it all seemed so familiar that I knew I would go back someday to my own little place by the sea.
Hidden Ocean
She held her grief behind her eyes like an ocean & when she leaned forward into the day it spilled onto the floor & she wiped at it quickly
with her foot & pretended no one had seen.

Whales
I remember when the whales had wings, she said. Whatever happened?
I said. It got to be too noisy with all the airplanes & other stuff, so they flew into the ocean & never came back. Some days, she added, I think about going too.


As Williams points out, the dolphin did try living on the surface for awhile before he settled on the sea, and "Some of us / have followed him from time to time." But for the most part, we struggle along, living on the surface, trying to do what's right.

I am not as familiar with this next poem, which Miller Williams wrote for Bill Clinton, as I am with "Living on the Surface," but I include it here for historical context. I know that Williams has been friends with Clinton since the early 70's when Clinton was also teaching at the University of Arkansas in Fayetteville.

Following Robert Frost, who read "The Gift Outright" for John F. Kennedy in 1961, and fellow Arkansan Maya Angelou, who recited a poem for President Clinton in 1993, Williams was the third poet to recite his work at a presidential inauguration. Elizabeth Alexander, reading at the 2009 Inauguration of Barrack Obama was the fourth.

1997 Inaugural Poem by Miller Williams:

Of History and Hope
We have memorized America,
how it was born and who we have been and where.
In ceremonies and silence we say the words,
telling the stories, singing the old songs.
We like the places they take us. Mostly we do.
The great and all the anonymous dead are there.
We know the sound of all the sounds we brought.
The rich taste of it is on our tongues.
But where are we going to be, and why, and who?
The disenfranchised dead want to know.
We mean to be the people we meant to be,
to keep on going where we meant to go.
But how do we fashion the future? Who can say how
except in the minds of those who will call it Now?
The children. The children. And how does our garden grow?
With waving hands -- oh, rarely in a row --
and flowering faces. And brambles, that we can no longer allow.
Who were many people coming together
cannot become one people falling apart.
Who dreamed for every child an even chance
cannot let luck alone turn doorknobs or not.
Whose law was never so much of the hand as the head
cannot let chaos make its way to the heart.
Who have seen learning struggle from teacher to child
cannot let ignorance spread itself like rot.
We know what we have done and what we have said,
and how we have grown, degree by slow degree,
believing ourselves toward all we have tried to become --
just and compassionate, equal, able, and free.
All this in the hands of children, eyes already set
on a land we never can visit -- it isn't there yet --
but looking through their eyes, we can see
what our long gift to them may come to be.
If we can truly remember, they will not forget.


[© Copyright 1997 The Washington Post Company]

And one last connection:
try listening to this beautiful cover of
"Gentle on my Mind,"
sung by the daughter of Miller Williams,
country rock singer and songwriter,
Lucinda Williams.

Rooms by the Sea, 1951by Edward Hopper, 1882–1967

SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Saturday, April 28th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
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www.kittislist.blogspot.com

Wednesday, March 28, 2012

The Syntax of Love

ACCUSTOMED, CEREMONIOUS

"your homecoming will be my homecoming --
my selves go with you . . .
dreaming their eyes have opened to your morning
feeling their stars have risen through your skies"
E. E. Cummings

The following four poems have come into my life over the years -- "since feeling is first" in high school, "Permanently" in college, "The Cool Web" in grad school; and most recently "Because She Would Ask Me Why I Loved Her," when my son Ben called it to my attention a few months ago. I used to enjoy pairing up Cummings and Koch, or Koch and Graves for my students to analyze in their Comparison and Contrast essays. These poems are connected by the certainty that love cannot be diagrammed like a sentence or broken down into component parts. Sentence structure . . . word order . . . never mind!

In "since feeling is first," E. E. Cummings advises against paying too much "attention / to the syntax of things . . . for life's not a paragraph." When it comes to life and love, there isn't always a thesis statement or five points of logical development. Cummings concludes with a couple of negative metaphors: life, whatever it may resemble, is not a paragraph; death is not parenthesis -- it can neither be contained nor bracketed off from the whole:

since feeling is first

since feeling is first
who pays any attention
to the syntax of things
will never wholly kiss you;
wholly to be a fool
while Spring is in the world

my blood approves,
and kisses are a better fate
than wisdom
lady i swear by all flowers. Don't cry
—the best gesture of my brain is less than
your eyelids' flutter which says

we are for each other: then
laugh, leaning back in my arms
for life's not a paragraph

And death i think is no parenthesis


E. E. Cummings, 1894 - 1962
Popular, unconventional American poet

"lady i swear by all flowers"

As in "since feeling is first," the setting for "Permanently" is also Spring -- fresh flowers, grassy lawns, carefree antics. Kenneth Koch's playful personification makes this one of my favorite poems ever. The impressionable Nouns, the busy Verbs, the dark beautiful Adjectives, and a few lonely Conjunctions ("And! But!") are outside enjoying the fine weather:

Permanently

One day the Nouns were clustered in the street.
An adjective walked by, with her dark beauty.
The Nouns were struck, moved, changed.
The next day a Verb drove up, and created the Sentence.

Each Sentence says one thing -- for example,

"Although it was a dark rainy day when the Adjective walked by,
I shall remember the pure and sweet expression on her face
until the day I perish from the green, effective earth."

Or, "Will you please close the window, Andrew?"

Or, for example, "Thank you, the pink pot of flowers on
the window sill has changed color recently to a light
yellow, due to the heat from the boiler factory which
exists nearby."

In the springtime the Sentences and the Nouns lay silently on the grass.
A lonely Conjunction here and there would call, "And! But!"
But the Adjective did not emerge.

As the adjective is lost in the sentence,
So I am lost in your eyes, ears, nose, and throat --
You have enchanted me with a single kiss
Which can never be undone
Until the destruction of language.


by Kenneth Koch, 1925 - 2002 [pronounced "coke"]
American poet, playwright, professor

"Will you please close the window, Andrew?"Still Life #30 (Museum of Modern Art)
by Tom Wesselmann, 1931 - 2004
American collage artist, painter, sculptor


[Something about this picture reminds me of Koch's poem.
I think it must be the window and the green grass, where
perhaps the Sentences and Nouns are lying silently. And
I suspect that the pot of flowers on the window sill might
be on the verge of changing color due to some kind of
factory or other, not far off there in the distance.]

In "Permanently," it seems unlikely that the enchantment of a single kiss will ever succumb to "the destruction of language," whereas for Robert Graves in "The Cool Web," such dispossession takes on the proportion of a serious threat. He describes a harsh world made palatable by a different kind of enchantment: the cool web of language. We need speech to take the edge off, to tame reality with a spell -- the magic of the ABCs!

The Cool Web

Children are dumb to say how the day is hot,
How hot the scent is of the summer rose;
How dreadful the black wastes of evening sky,
How dreadful the tall soldiers drumming by.

But we have speech, to chill the angry day,
And speech, to dull the rose's cruel scent.
We spell away the overhanging night,
We spell away the soldiers and the fright.

There's a cool web of language winds us in,
Retreat from too much joy or too much fear;
We grow sea - green at last and coldly die
in brininess and volubility.

But if we let our tongues lose self - possession,
Throwing off language and its watery clasp
Before our death, instead of when death comes,
Facing the wide glare of the children's day,
Facing the rose, the dark sky and the drums,
We shall go mad no doubt and die that way.


by Robert Graves, 1895 - 1985
English poet, novelist, scholar, translator, writer of antiquity

"We spell away the overhanging night"

In "Because She Would Ask Me Why I Loved Her," Christopher Brennan writes of another web, the "mesh" of our mortality that governs our experience of love. Unlike Graves, Brennan is not convinced that "all our tale [is] told in speech." For him, knowledge is not all; questioning doesn't always make us wise. His view, that the way to understand love's secret is to gaze into another's eyes, is consistent with Cummings conclusion that "kisses are a better fate / than wisdom . . . the best gesture of my brain is less than / your eyelids' flutter."

Because She Would Ask Me Why I Loved Her

If questioning would make us wise
No eyes would ever gaze in eyes;
If all our tale were told in speech
No mouths would wander each to each.

Were spirits free from mortal mesh
And love not bound in hearts of flesh
No aching breasts would yearn to meet
And find their ecstasy complete.

For who is there that lives and knows
The secret powers by which he grows?
Were knowledge all, what were our need
To thrill and faint and sweetly bleed?

Then seek not, sweet, the "If" and "Why"
I love you now until I die.
For I must love because I live
And life in me is what you give.


Christopher Brennan, 1870 - 1932
Australian poet, scholar, librarian

If. Why.

And! But!

Don't cry!

These four poems are perfect for the early days of Spring. The images are so vivid: fluttering flowers and eyelashes, "the green, effective earth," the roses and the sky, hearts of flesh sweetly bleeding. Language, life and love, inextricably woven into a cool, enchanting web that can never be undone.


SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Saturday, April 14th

Between now and then, read
THE QUOTIDIAN KIT
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com

Saturday, March 10, 2012

That Old Blue Willow Has Me in Its Spell

A BREAKFAST ROOM
WHERE ALL'S ACCUSTOMED, CEREMONIOUS
The Epicure

This painting appeared first in The Seven Ages of Childhood, 1909
by American author of verse and parodies
Carolyn Wells, 1862 - 1942
& American illustrator of magazines and children's books
Jessie Willcox Smith, 1863 - 1935
(later reprinted as a Vintage Green Tiger Press Postcard)

Blue Willow
My fate might not have been the dreamer's,
No time for prose and all for froth,
If the ware had not been old blue willow
From which I supped my daily broth!

A child, I lived the quaint tradition,
I was the Chinese maid, Kong Shee,
Flitting the bridge with Chang, the lover,
From the convent house by the willow tree.

I drained my mug at every serving
To rid it of its milky sea
And bring to light a gull still sailing
Above the swaying willow tree!

A whimsy thought but one for toying,
For who has power to estimate
The end of a young poetic fancy
When nurtured from a willow plate?


by Mildred D. Shacklett

Shacklett's poem can be found in the well - loved
anthology from my formative years:
The American Album of Poetry
compiled by American radio personality
Ted Malone, 1908 - 1989


Malone's book, filled with sentimental selections and companionable commentary, nurtured my poetic fancy as did the traditional Blue Willow bread and butter plates upon which my grandmother served us many a childhood breakfast of "dippy eggs and toast soldiers." When I got married, I also grew enamored of Wedgwood's pastel rendition of the pattern called "Chinese Legend," that Gerry and I discovered on one of our trips to England in the early 90s:


At the suggestion of my friend Ann de Forest, I recently read Rebecca Solnit's extended essay, A Field Guide to Getting Lost, which carries a recurring theme of "The Blue of Distance." I guess it should not have come as a surprise to find Blue Willow amongst the ubiquitous images of blueness!

I was touched by the truth and beauty of Solnit's insight into our ageless attraction to "that blue - and - white stuff whose most familiar imagery is also a small tale of tragedy, the blue willow pattern of birds, trees, water, and separated lovers, like the items of a song you could drink from, teacups that would always be a cup of sorrow" (125).

Ah, a cup of sorrow.


****************

Some Nice Books for Children & Collectors

"She was seeing what no one else in that room could see. Leaning willows and running water. Blackbirds balancing precariously on slender reeds. The river. . . . Her eyes were fixed on the ragged line of blue - green foliage that marked the river. There the willows grew, and in amongst them would be shade and running water and an endless number of delights that Janey couldn't have listed but which she could feel very plainly in her bones. It was the same feeling she always had when looking at the willow plate. Something fine was about to happen" (66 - 68).
****************

"One morning Chang wrote, 'As the willow blossom falls onto the water, so my heart flies to you. Meet me on the banks of the river, as the tide turns under the moon.' When night came, the lovers finally met under the weeping willow, hidden from the Great Pagoda by an apple tree."

****************

"It was some time later, while the last leaves were still on the willow, turning yellow from cool evenings, that there was a cloudburst in the late afternoon. The merchant was at his scrolls, writing with black ink and an empty heart, when he heard the villagers cry out on the opposite shore of the river, and he went to the window.

"His heart leapt at the sight, for just above the foot bridge that led to his daughter's pavilion, there appeared a most wondrous rainbow of every color, and while the villagers watched, and while the merchant watched, two swallows fluttered above the willow tree and kissed, their wings making the sound of wind in bamboo."



SEE YOU IN TWO WEEKS FOR MY
Next Fortnightly Post
Wednesday, March 28th

Between now and then, read
THE QUOTIDIAN KIT ~ Willow Willow Willow
my shorter, almost daily blog posts
www.dailykitticarriker.blogspot.com

Looking for a good book? Try
KITTI'S LIST
my running list of recent reading
www.kittislist.blogspot.com


Detail from The Epicure